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he crutches of the cripple, fell perpetually, and the crown was a protection to the head, which would otherwise have been injured. What were the revelations of Science, when it entered upon the scene for the salvation of the child? It certainly offered no perfected methods for straightening the noses and the ears, nor did it enlighten mothers as to methods of teaching babies to walk immediately after birth. No. It proclaimed first of all that Nature itself will determine the shape of heads, noses, and ears; that man will speak without having the membrane of the tongue cut; and further, that legs will grow straight and that the function of walking will come naturally, and requires no intervention. Hence it follows that we should leave as much as possible to Nature; and the more the babe is left free to develop, the more rapidly and perfectly will he achieve his proper proportions and higher functions. Thus swaddling bands are abolished, and the "utmost tranquillity in a restful position" is recommended. The infant, with its legs perfectly free, will be left lying full length, and not jogged up and down to "amuse" it, as many persons imagine they are doing by this device. It will not be forced to walk before it is time. When this time comes, it will raise itself and walk spontaneously. In these days nearly all mothers are convinced of this, and vendors of swaddling-bands, straps, and baskets have practically disappeared. As a result, babies have straighter legs and walk better and earlier than formerly. This is an established fact, and a most comforting one; for what a constant anxiety it must have been to believe that the straightness of a child's legs, and the shape of its nose, ears, and head were the direct results of our care! What a responsibility, to which every one must have felt unequal! And what a relief to say: "Nature will think of that. I will leave my baby free, and watch him grow in beauty; I will be a quiescent spectator of the miracle." Something analogous has been happening with regard to the inner life of the child. We are beset by such anxieties as these: it is necessary to form character, to develop the intelligence, to aid the unfolding and ordering of the emotions. And we ask ourselves how we are to do this. Here and there we touch the soul of the child, or we constrain it by special restrictions, much as mothers used to press the noses of their babies or strap down their ears. And we c
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