ghter of Charles V. and of a noble Flemish
lady named Vangeest, and born in 1522.

Out of regard for the honor of her mother's house she was at first
educated in obscurity; but her mother, who possessed more vanity than
honor, was not very anxious to preserve the secret of her origin, and a
princely education betrayed the daughter of the Emperor. While yet a
child she was entrusted to the Regent Margaret, her great-aunt, to be
brought up at Brussels under her eye. This guardian she lost in her
eighth year, and the care of her education devolved on Queen Mary of
Hungary, the successor of Margaret in the regency. Her father had
already affianced her, while yet in her fourth year, to a Prince of
Ferrara; but this alliance being subsequently dissolved, she was
betrothed to Alexander de Medicis, the new Duke of Florence, which
marriage was, after the victorious return of the Emperor from Africa,
actually consummated in Naples. In the first year of this unfortunate
union, a violent death removed from her a husband who could not love
her, and for the third time her hand was disposed of to serve the policy
of her father. Octavius Farnese, a prince of thirteen years of age and
nephew of Paul III., obtained, with her person, the Duchies of Parma and
Piacenza as her portion. Thus, by a strange destiny, Margaret at the
age of maturity was contracted to a boy, as in the years of infancy she
had been sold to a man. Her disposition, which was anything but
feminine, made this last alliance still more unnatural, for her taste
and inclinations were masculine, and the whole tenor of her life belied
her sex. After the example of her instructress, the Queen of Hungary,
and her great-aunt, the Duchess Mary of Burgundy, who met her death in
this favorite sport, she was passionately fond of hunting, and had
acquired in this pursuit such bodily vigor that few men were better able
to undergo its hardships and fatigues.

Her gait itself was so devoid of grace that one was far more tempted to
take her for a disguised man than for a masculine woman; and Nature,
whom she had derided by thus transgressing the limits of her sex,
revenged itself finally upon her by a disease peculiar to men--the gout.

These unusual qualities were crowned by a monkish superstition which was
infused into her mind by Ignatius Loyola, her confessor and teacher.
Among the charitable works and penances with which she mortified her
vanity, one of the most remarkable was th