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which is the same as "Unto us a Child is born." Good children, who have said their prayers every night, expect to find under their pillows on Christmas morning a cake, or rather a bun, which is called an _engelskoek_, or angel's cake, which the Archangel Gabriel is supposed to have brought during the night to reward them. Naughty children find nothing. In some places the children are told that it is the _petit Jesus_ (the little child Jesus), who puts the bun under their pillows. In many churches, but by no means in all, there is a midnight service, at which there is a manger surrounded by wax candles, with an image of the Holy Child in it. But this late service was so often made an excuse for going to public-houses, and drinking too much, that the hour has been changed, in most places, to five in the morning. The custom of having shrines, with a manger and candles, known as "Bethlehems," is, however, common, even in private houses. On Christmas Day in Flanders people wish each other "A Merry Christmas," just as they do in England; and many parents of the upper classes send their children, in charge of a servant, to visit their relatives, from whom they may receive some small gifts. But Christmas Day is not the same, in the way of presents and merry-making, as it is in England. CHAPTER VII NEW YEAR'S DAY New Year's Day is a great day in Belgium. December 31, the last day of the old year, is dedicated to St. Sylvester, and there is a custom, at least in Antwerp, that the child who gets out of bed last is called a "Sylvester," and must give the best of its toys to its brothers and sisters. If one of the older girls in a family does not finish any sewing or fancy-work she may have on hand by the end of the day, she is afraid of being haunted by evil spirits. Some people say that a young woman who does not finish her work before sunset has no chance of being married for a year. So they all get their various tasks done, and the last night of the year is spent in amusement. The whole family, children and all, sit up till midnight, singing, reciting, or playing games till the clock strikes twelve, when they all kiss each other, and give wishes for "A Happy New Year." In the big towns, however, many of the _petite bourgeoisie_ do not "bring in the New Year" at home, and the restaurants and cafes are crowded till twelve o'clock, when healths are drunk, and there is cheering and singing, which are co
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