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ng hero. Opinion adopted him, the opera applauded him, actresses crowned him; the queen smiled upon him, the king created him a general; Franklin, made him a citizen, and national enthusiasm elevated him into its idol. This excess of public estimation decided his life. La Fayette found this popularity so sweet that he could not consent to lose it. Applause, however, is by no means glory, and subsequently he deserved that which he acquired. He gave to democracy that of which it was worthy, honesty. On the 14th of July M. de La Fayette was ready for elevation on the shields of the _bourgeoisie_ of Paris. A _frondeur_ of the court, a revolutionist of high family, an aristocrat by birth, a democrat in principles, radiant with military renown acquired beyond seas, he united in his own person many qualities for rallying around him a civic militia, and for becoming the natural chief of an army of citizens. His American glory shone forth brilliantly in Paris. Distance increases every reputation--his was immense; it comprised and eclipsed all; Necker, Mirabeau, the Duc d'Orleans, the three most popular men in Paris,--all Paled their ineffectual fires before La Fayette, whose name was the nation's for three years. Supreme arbiter, he carried into the Assembly his authority as commandant of the national guard; his authority, as an influential member of the Assembly. Of these two conjoined titles be made a real dictatorship of opinion. As an orator he was but of slight consideration; his gentle style, though witty and keen, had nothing of that firm and electric manner which strikes the senses, makes the heart vibrate and communicates its vigour and effects to all who listen. Elegant as the language of a drawing room and overwhelmed in the mazes of diplomatic intrigues, he spoke of liberty in court phrases. The only parliamentary act of M. La Fayette was a proclamation of the _rights of man_, which was adopted by the National Assembly. This decalogue of free men, formed in the forests of America, contained more metaphysical phrases than sound policy. It applied as ill to an old society as the nudity of the savage to the complicated wants of civilised man: but it had the merit of placing man bare for the moment, and, by showing him what he was and what he was not, of setting him on the discovery of the real value of his duties and his rights. It was the cry of the revolt of nature against all tyrannies. This cry was destined
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