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hful to the spirit of St. Teresa, and had received from Heaven the mission to restore the Carmel to its primitive perfection. Having founded three convents of the Reform in Spain, she established one in France, and another in Belgium. She died in the odor of sanctity in the Carmel of Brussels on March 4, 1621. On May 3, 1878, His Holiness Pope Leo XIII signed the Decree introducing the Cause of her Beatification. [10] Matt. 8:10. [11] St. Francis of Assisi, out of humility, refused to accept the sublime dignity of the Priesthood, and remained a Deacon until his death. [Ed.] [12] An allusion to the beautiful words of the martyr St. Ignatius of Antioch, uttered when he heard the roar of the lions in the Roman arena. "I am the wheat of Christ; let me be ground by the teeth of the wild beasts, that I may become clean bread." [Ed.] [13] St. John of the Cross. [14] 1 Cor. 12:31. [15] St. John of the Cross. [16] Cf. Luke 16:9. [17] Luke 16:8. [18] St. John of the Cross. [19] Isa. 38:14. [20] Matt. 9:15. _____________________________ END OF THE AUTOBIOGRAPHY _____________________________ EPILOGUE: A VICTIM OF DIVINE LOVE "Many pages of this story"--said its writer--"will never be read upon earth." It is necessary to repeat and emphasize her words. There are sufferings which are not to be disclosed here below; Our Lord has jealously reserved to Himself the right to reveal their merit and glory, in the clear vision where all veils shall be removed. "My God," she cried on the day of her religious profession, "give me martyrdom of soul or body . . . or rather give me both the one and the other!" And Our Lord Who, as she herself avowed, fulfilled all her desires, granted this one also, and in more abundant measure than the rest. He caused "the floods of infinite tenderness pent up in His Divine Heart to overflow into the soul of His little Spouse." This was the "Martyrdom of Love," so well described in her melodious song. But it was her own doctrine that, "to dedicate oneself as a Victim of Love is not to be dedicated to sweetness and consolations; it is to offer oneself to all that is painful and bitter, because Love lives only by sacrifice . . . and the more we would surrender ourselves to Love, the more we must surrender ourselves to suffering." Therefore, because she desired to attain "the loftiest height of Love," the Divine Master led her thither by the rugged path of sorrow, and
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