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d with the fire to the point of sharing its substance? Well, this is precisely my prayer. I asked Jesus to draw me into the Fire of His love, and to unite me so closely to Himself that He may live and act in me. I feel that the more the fire of love consumes my heart, so much the more shall I say: "Draw me!" and the more also will souls who draw near me _run swiftly in the sweet odour of the Beloved._ Yes, they will run--we shall all run together, for souls that are on fire can never be at rest. They may indeed, like St. Mary Magdalen, sit at the feet of Jesus, listening to His sweet and burning words, but, though they seem to give Him nothing, they give much more than Martha, who busied herself about many things. It is not Martha's work that Our Lord blames, but her over-solicitude; His Blessed Mother humbly occupied herself in the same kind of work when she prepared the meals for the Holy Family. All the Saints have understood this, especially those who have illumined the earth with the light of Christ's teaching. Was it not from prayer that St. Paul, St. Augustine, St. Thomas Aquinas, St. John of the Cross, St. Teresa, and so many other friends of God drew that wonderful science which has enthralled the loftiest minds[?] "Give me a lever and a fulcrum on which to lean it," said Archimedes, "and I will lift the world." What he could not obtain because his request had only a material end, without reference to God, the Saints have obtained in all its fulness. They lean on God Almighty's power itself and their lever is the prayer that inflames with love's fire. With this lever they have raised the world--with this lever the Saints of the Church Militant still raise it, and will raise it to the end of time. Dear Mother, I have still to tell you what I understand by the _sweet odour of the Beloved._ As Our Lord is now in Heaven, I can only follow Him by the footprints He has left--footprints full of life, full of fragrance. I have only to open the Holy Gospels and at once I breathe the perfume of Jesus, and then I know which way to run; and it is not to the first place, but to the last, that I hasten. I leave the Pharisee to go up, and full of confidence I repeat the humble prayer of the Publican. Above all I follow Magdalen, for the amazing, rather I should say, the loving audacity, that delights the Heart of Jesus, has cast its spell upon mine. It is not because I have been preserved from mortal sin that I lif
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