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The Project Gutenberg EBook of A Portraiture of Quakerism, Volume III (of 3), by Thomas Clarkson This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: A Portraiture of Quakerism, Volume III (of 3) Author: Thomas Clarkson Release Date: March 9, 2005 [EBook #15304] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK A PORTRAITURE OF QUAKERISM, *** Produced by Carlo Traverso, Graeme Mackreth and the Online Distributed Proofreading Team. This file was produced from images generously made available by the Bibliotheque nationale de France (BnF/Gallica) at http://gallica.bnf.fr. A PORTRAITURE OF QUAKERISM. TAKEN FROM A VIEW OF THE EDUCATION AND DISCIPLINE, SOCIAL MANNERS, CIVIL AND POLITICAL ECONOMY, RELIGIOUS PRINCIPLES AND CHARACTER, OF THE Society of Friends * * * * * BY THOMAS CLARKSON, M.A. AUTHOR OF SEVERAL ESSAYS ON THE SLAVE TRADE. VOL. III. CONTENTS OF THE THIRD VOLUME. * * * * * GREAT TENETS. CHAPTER I. _Civil government--Governors have no right to interfere in matters of religion--Nor are the governed bound to obey, where their consciences are oppressed by doing it--but they are to be willing to suffer the penalties annexed to their disobedience--and they are on no account to resist them by force of arms,_ CHAPTER II. _Oaths--Christians are not to take civil oaths--Reasons of the Quakers for their disuse of them,_ CHAPTER III. SECT. I. _War--Unlawful for Christians to fight--Scriptural passages in support of this tenet--Answers to these and replies,_ SECT. II. _These passages supported by the opinions and practice of the early Christians,_ SECT. III. _Objection to the motive assigned for this practice--Reply to this objection--Motive confirmed,_ SECT. IV. _Conduct of the early Christians further examined--While Christianity continued pure, they held it unlawful to fight--As it became less pure, their scruples against it declined--As it became corrupt, they ceased,_ SECT. V. _Reflections of the author on the foregoing subject--Supposed conversation with a superior being in another region--New arguments from thence,_ SECT.
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