generation, and indeed every year, men who are inexperienced in
the solutions of the political problems that confront them and who must
experiment in methods of ruling men. Thus and thus only will
civilization grow.
Again, what is this theory of benevolent guardianship for women, for the
masses, for Negroes--for "lesser breeds without the law"? It is simply
the old cry of privilege, the old assumption that there are those in the
world who know better what is best for others than those others know
themselves, and who can be trusted to do this best.
In fact no one knows himself but that self's own soul. The vast and
wonderful knowledge of this marvelous universe is locked in the bosoms
of its individual souls. To tap this mighty reservoir of experience,
knowledge, beauty, love, and deed we must appeal not to the few, not to
some souls, but to all. The narrower the appeal, the poorer the culture;
the wider the appeal the more magnificent are the possibilities.
Infinite is human nature. We make it finite by choking back the mass of
men, by attempting to speak for others, to interpret and act for them,
and we end by acting for ourselves and using the world as our private
property. If this were all, it were crime enough--but it is not all: by
our ignorance we make the creation of the greater world impossible; we
beat back a world built of the playing of dogs and laughter of children,
the song of Black Folk and worship of Yellow, the love of women and
strength of men, and try to express by a group of doddering ancients the
Will of the World.
There are people who insist upon regarding the franchise, not as a
necessity for the many, but as a privilege for the few. They say of
persons and classes: "They do not need the ballot." This is often said
of women. It is argued that everything which women with the ballot might
do for themselves can be done for them; that they have influence and
friends "at court," and that their enfranchisement would simply double
the number of ballots. So, too, we are told that American Negroes can
have done for them by other voters all that they could possibly do for
themselves with the ballot and much more because the white voters are
more intelligent.
Further than this, it is argued that many of the disfranchised people
recognize these facts. "Women do not want the ballot" has been a very
effective counter war-cry, so much so that many men have taken refuge in
the declaration: "When they want
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