ers, who
seldom go to war. Among these, Dionysius of Heraclea, a man certainly
of no resolution, having learned fortitude of Zeno, quitted it on being
in pain; for, being tormented with a pain in his kidneys, in bewailing
himself he cried out that those things were false which he had formerly
conceived of pain. And when his fellow-disciple, Cleanthes, asked him
why he had changed his opinion, he answered, "That the case of any man
who had applied so much time to philosophy, and yet was unable to bear
pain, might be a sufficient proof that pain is an evil; that he himself
had spent many years at philosophy, and yet could not bear pain: it
followed, therefore, that pain was an evil." It is reported that
Cleanthes on that struck his foot on the ground, and repeated a verse
out of the Epigonae:
Amphiaraus, hear'st thou this below?
He meant Zeno: he was sorry the other had degenerated from him.
But it was not so with our friend Posidonius, whom I have often seen
myself; and I will tell you what Pompey used to say of him: that when
he came to Rhodes, after his departure from Syria, he had a great
desire to hear Posidonius, but was informed that he was very ill of a
severe fit of the gout; yet he had great inclination to pay a visit to
so famous a philosopher. Accordingly, when he had seen him, and paid
his compliments, and had spoken with great respect of him, he said he
was very sorry that he could not hear him lecture. "But indeed you
may," replied the other, "nor will I suffer any bodily pain to occasion
so great a man to visit me in vain." On this Pompey relates that, as he
lay on his bed, he disputed with great dignity and fluency on this very
subject: that nothing was good but what was honest; and that in his
paroxysms he would often say, "Pain, it is to no purpose;
notwithstanding you are troublesome, I will never acknowledge you an
evil." And in general all celebrated and notorious afflictions become
endurable by disregarding them.
XXVI. Do we not observe that where those exercises called gymnastic are
in esteem, those who enter the lists never concern themselves about
dangers? that where the praise of riding and hunting is highly
esteemed, they who practice these arts decline no pain? What shall I
say of our own ambitious pursuits or desire of honors? What fire have
not candidates run through to gain a single vote? Therefore Africanus
had always in his hands Xenophon, the pupil of Socrates, being
particu
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