these in this manner:

VIII. Enviousness (_invidentia_), they say, is a grief arising from the
prosperous circumstances of another, which are in no degree injurious
to the person who envies; for where any one grieves at the prosperity
of another, by which he is injured, such a one is not properly said to
envy--as when Agamemnon grieves at Hector's success; but where any one,
who is in no way hurt by the prosperity of another, is in pain at his
success, such a one envies indeed. Now the name "emulation" is taken in
a double sense, so that the same word may stand for praise and
dispraise: for the imitation of virtue is called emulation (however,
that sense of it I shall have no occasion for here, for that carries
praise with it); but emulation is also a term applied to grief at
another's enjoying what I desired to have, and am without. Detraction
(and I mean by that, jealousy) is a grief even at another's enjoying
what I had a great inclination for. Pity is a grief at the misery of
another who suffers wrongfully; for no one is moved by pity at the
punishment of a parricide or of a betrayer of his country. Vexation is
a pressing grief. Mourning is a grief at the bitter death of one who
was dear to you. Sadness is a grief attended with tears. Tribulation is
a painful grief. Sorrow, an excruciating grief. Lamentation, a grief
where we loudly bewail ourselves. Solicitude, a pensive grief. Trouble,
a continued grief. Affliction, a grief that harasses the body. Despair,
a grief that excludes all hope of better things to come. But those
feelings which are included under fear, they define thus: There is
sloth, which is a dread of some ensuing labor; shame and terror, which
affect the body--hence blushing attends shame; a paleness, and tremor,
and chattering of the teeth attend terror--cowardice, which is an
apprehension of some approaching evil; dread, a fear that unhinges the
mind, whence comes that line of Ennius,

Then dread discharged all wisdom from my mind;

fainting is the associate and constant attendant on dread; confusion, a
fear that drives away all thought; alarm, a continued fear.

IX. The different species into which they divide pleasure come under
this description; so that malevolence is a pleasure in the misfortunes
of another, without any advantage to yourself; delight, a pleasure that
soothes the mind by agreeable impressions on the ear. What is said of
the ear may be applied to the sight, to the touch,