he
progress of religious and philosophic discussion as carried on by the
native press of the Empire, says: "The Buddhist literature of the season
shows plainly the extent to which the educated members of the (Buddhist)
priesthood are seeking to enlarge their grasp by contact with Western
philosophy and religious thought. We happen to know that a prominent
priest of the Shinsu sect is deeply immersed in Comte's humanitarianism.
In _Kyogaku-roushu_ (a native paper) are published instalments of
Spencer's philosophy. Another paper, the _Hauseikwai_, has an article
urging the desirability of a general union of all the (Buddhist) sects,
such as Colonel Olcott brought about in India between the northern and
the southern Buddhists."]

[Footnote 8: _Leaves from an Egyptian Note-book._]

[Footnote 9: Papers of Rev. Mr. Hewlett in the _Indian Evangelical
Review_.]

[Footnote 10: In an address given in Tokio, by Rev. Mr. Knapp, of
Boston, Buddhists in Japan were advised to build their religion of the
future upon their own foundations, and not upon the teachings of Western
propagandists.]

[Footnote 11: _The Twelve Buddhist Sects of Japan_, by Bunyiu Nanjio,
Oxon.]

[Footnote 12: Quoted in _Manual of India Missions_.]

[Footnote 13: Quoted in _Manual of India Missions_.]

[Footnote 14: _Hulsean Lectures_, 1846.]

[Footnote 15: Private Thoughts on Religion, Part I., Article 2.]

[Footnote 16: Confucius not only taught that men should not do to others
what they would not have done to them, but when one of his disciples
asked him to name one word which should represent the whole duty of man,
he replied "Reciprocity."]

[Footnote 17: Whoever will read the Preface of Mr. Spencer's work on
Sociology will be surprised at the means which have been used in
collecting and verifying supposed facts; a careful perusal of the book
will show that all classes of testimony have been accepted, so far as
they were favorable. Adventurers, reporters, sailors, and that upon the
briefest and most casual observation, have been deemed capable of
interpreting the religious beliefs of men. Even Peschel doubts many of
their conclusions.]

[Footnote 18: See _Indian Wisdom_.]

[Footnote 19: Archbishop Trench, after speaking in his Hulsean lectures
of the advantages which we may gain from an earnest study of the
struggles of thoughtful men, who amid heathen darkness have groped after
a knowledge of the true God, and of the gratitude which we ought