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s of the North which broke out on the passage of the infamous bill? Who could have foretold the moral and political consequences of its execution, for instance, in Boston, which fifteen years before had mobbed anti-slavery women and dragged Garrison through its streets? The moral indignation aroused by the law in Massachusetts swept Webster and the Whigs from power, carried Sumner to the Senate and crowned Liberty on Beacon Hill. It worked a revolution in Massachusetts, it wrought changes of the greatest magnitude in the free States. From this time the reign of discord became universal. The conflict between the sections increased in virulence. At the door of every man sat the fierce figure of strife. It fulmined from the pulpit and frowned from the pews. The platforms of the free States resounded with the thunder of tongues. The press exploded with the hot passions of the hour. Parties warred against each other. Factions arose within parties and fought among themselves with no less bitterness. Wrath is infectious and the wrathful temper of the nation became epidemic. The Ishmaelitish impulse to strike something or someone, was irresistible. The bonds which had bound men to one another seemed everywhere loosening, and people in masses were slipping away from old to enter into new combinations of political activity. It was a period of tumultuous transition and confusion. The times were topsy-turvy and old Night and Chaos were the angels who sat by the bubbling abysses of the revolution. In the midst of this universal and violent agitation of the public mind the old dread of disunion returned to torment the American _bourgeoisie_, who through their presses, especially those of the metropolis of the Union, turned fiercely upon the Abolitionists. While the compromise measures were the subject of excited debate before Congress, the anniversary meeting of the American Anti-Slavery Society fell due. But the New York journals, the _Herald_ in particular, had no mind to allow the meeting to take place without renewing the reign of terror of fifteen years before. Garrison was depicted as worse than Robespierre, with an insatiable appetite for the destruction of established institutions, both human and divine. The dissolution of the Union, the "overthrow of the churches, the Sabbath, and the Bible," all were required to glut his malevolent passion. "Will the men of sense allow meetings to be held in this city which are calculate
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