wants the sympathy of the feeblest of His followers, as the mother
wants the sympathy and love of the babe on her lap. "Beloved, now are
we the sons of God; and it doth not yet appear what we shall be. Only
we shall be like him; for we shall see him as he is." There are two
things we do not know. Genius is always a mystery, spiritual genius
the greatest mystery of genius, and Christ the greatest mystery of
all. We do not know what we shall be, any more than one who never had
seen a garden could guess what the mold would be when the spring had
finished its work. Those are two things we do not know. But there are
two things we do know. We shall be like Him, and when we are like Him,
we shall see Him as He is. We shall be like no imagination of Him, no
deteriorated or imperfect conception of Him; but when we come to see
Him in all the regal splendor of His character, with all the love, all
the justice, all the purity, all the divine glory which is adumbrated
and shadowed here because our eyes could not look upon it and still
live--when we come to see Him in all the glory of that divine
character, we shall be like Him--_we shall be like Him_.
BROOKS
THE PRIDE OF LIFE
BIOGRAPHICAL NOTE
Phillips Brooks was born at Boston, Mass., in 1835, graduated at
Harvard in 1855 and studied theology at the P.E. Seminary, Alexandria,
Va. He was elected rector of the Church of the Advent, Philadelphia,
in 1859, and three years later to that of Holy Trinity in the same
city. In 1869 he became rector of Trinity Church, Boston, and was
consecrated Bishop of Massachusetts in 1891. He died in 1893. He was
in every sense a large man, large in simplicity and sympathy, large in
spiritual culture. In his lectures to the students at Yale he spoke of
the preparation for the ministry as being nothing less than the making
of a man. Said he:
"It cannot be the mere training to certain tricks. It cannot be even
the furnishing with abundant knowledge. It must be nothing less than
the kneading and tempering of a man's whole nature till it becomes of
such a consistency and quality as to be capable of transmission. This
is the largeness of the preacher's culture." Doctor Brastow describes
him thus: "The physical equipment was symbol of his soul; and the
rush of his speech was typical of those mental, moral, and spiritual
energies that were fused into unity and came forth in a stream of
fiery intensity."
BROOKS
1835--1893
THE
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