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ternals of a theatrical representation are opposed to this notion; all is merely a symbol of the real. The day itself in a theatre is an artificial one; the metrical dialogue is itself ideal; yet the conduct of the play must forsooth be real, and the general effect sacrificed to a part. Thus the French, who have utterly misconceived the spirit of the ancients, adopted on their stage the unities of time and place in the most common and empirical sense; as though there were any place but the bare ideal one, or any other time than the mere sequence of the incidents. By the introduction of a metrical dialogue an important progress has been made toward the poetical Tragedy. A few lyrical dramas have been successful on the stage, and Poetry, by its own living energy, has triumphed over prevailing prejudices. But so long as these erroneous views are entertained little has been done--for it is not enough barely to tolerate as a poetic license that which is, in truth, the essence of all poetry. The introduction of the Chorus would be the last and decisive step; and if it only served this end, namely, to declare open and honorable warfare against naturalism in art, it would be for us a living wall which Tragedy had drawn around herself, to guard her from contact with the world of reality, and maintain her own ideal soil, her poetical freedom. It is well known that the Greek tragedy had its origin in the Chorus; and though, in process of time, it became independent, still it may be said that poetically, and in spirit, the Chorus was the source of its existence, and that without these persevering supporters and witnesses of the incident a totally different order of poetry would have grown out of the drama. The abolition of the Chorus, and the debasement of this sensibly powerful organ into the characterless substitute of a confidant, is, by no means, such an improvement in tragedy as the French, and their imitators, would have it supposed to be. The old Tragedy, which at first only concerned itself with gods, heroes and kings, introduced the Chorus as an essential accompaniment. The poets found it in nature, and for that reason employed it. It grew out of the poetical aspect of real life. In the new Tragedy it becomes an organ of art which aids in making the poetry prominent. The modern poet no longer finds the Chorus in nature; he must needs create and introduce it poetically; that is, he must resolve on such an adaptation o
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