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re mediocrity, towards which Thou hast drifted for two thousand years, a flag; and in which Thou shalt find Thy doom as I mine, I, who will not adore Thee and cannot curse Thee now. For verily Thy life and Thy fate has been greater, stranger and more Divine than any man's has been. The chosen people, the garden, the betrayal, the crucifixion, and the beautiful story, not of Mary, but of Magdalen. The God descending to the harlot! Even the great pagan world of marble and pomp and lust and cruelty, that my soul goes out to and hails as the grandest, has not so sublime a contrast to show us as this. Come to me, ye who are weak. The Word went forth, the terrible disastrous Word, and before it fell the ancient gods, and the vices that they represent, and which I revere, are outcast now in the world of men; the Word went forth, and the world interpreted the Word, blindly, ignorantly, savagely, for two thousand years, but nevertheless nearing every day the end--the end that Thou in Thy divine intelligence foresaw, that finds its voice to-day (enormous though the antithesis may be, I will say it) in the _Pall Mall Gazette_. What fate has been like Thine? Betrayed by Judas in the garden, denied by Peter before the cock crew, crucified between thieves, and mourned for by a harlot, and then sent bound and bare, nothing changed, nothing altered, in Thy ignominious plight, forthward in the world's van the glory and symbol of a man's new idea--Pity. Thy day is closing in, but the heavens are now wider aflame with Thy light than ever before--Thy light, which I, a pagan, standing on the last verge of the old world, declare to be darkness, the coming night of pity and justice which is imminent, which is the twentieth century. The bearers have relinquished Thy cross, they leave Thee in the hour of Thy universal triumph, Thy crown of thorns is falling, Thy face is buffeted with blows, and not even a reed is placed in Thy hand for sceptre; only I and mine are by Thee, we who shall perish with Thee, in the ruin Thou hast created. Injustice we worship; all that lifts us out of the miseries of life is the sublime fruit of injustice. Every immortal deed was an act of fearful injustice; the world of grandeur, of triumph, of courage, of lofty aspiration, was built up on injustice. Man would not be man but for injustice. Hail, therefore, to the thrice glorious virtue injustice! What care I that some millions of wretched Israelites died under Ph
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