true answer is, prayer is an idea, and 'ens spirituale', out of the
cognizance of the understanding.
The spiritual mind receives the answer in the contemplation of the idea,
life as 'deitas diffusa'. We can set the life in efficient motion, but
not contrary to the form or type. The errors and false theories of great
men sometimes, perhaps most often, arise out of true ideas falsified by
degenerating into conceptions; or the mind excited to action by an
inworking idea, the understanding works in the same direction according
to its kind, and produces a counterfeit, in which the mind rests.
This I believe to be the case with the scheme of emanation in Plotinus.
God is made a first and consequently a comparative intensity, and matter
the last; the whole thence finite; and thence its conceivability. But we
must admit a gradation of intensities in reality.
Chap. XVI. p. 247.
"When governors and rulers are enemies to God's word, then our duty is
to depart, to sell and forsake all we have, to fly from one place to
another, as Christ commandeth; we must make and prepare no uproars nor
tumults by reason of the Gospel, but we must suffer all things."
Right. But then it must be the lawful rulers; those in whom the
sovereign or supreme power is lodged by the known laws and constitution
of the country. Where the laws and constitutional liberties of the
nation are trampled on, the subjects do not lose, and are not in
conscience bound to forego, their right of resistance, because they are
Christians, or because it happens to be a matter of religion, in which
their rights are violated. And this was Luther's opinion. Whether, if a
Popish Czar shall act as our James II. acted, the Russian Greekists
would be justified in doing with him what the English Protestants
justifiably did with regard to James, is a knot which I shall not
attempt to cut; though I guess the Russians would, by cutting their
Czar's throat.
Ib.
'But no man will do this, except he be so sure of his doctrine and
religion, as that, although I myself should play the fool, and should
recant and deny this my doctrine and religion (which God forbid), he
notwithstanding therefore would not yield, but say, "If Luther, or an
angel from heaven, should teach otherwise, _Let him be accursed_."'
Well and nobly said, thou rare black swan! This, this is the Church.
Where this is found, there is the Church of Christ, though but twenty in
the whol
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