virtue she was
most and very wicked comparatively. See post Chap. X. p. 57-8.
That relatively to the command 'Be ye perfect even as your Father in
Heaven is perfect', and before the eye of his own pure reason, the best
of men may deem himself mere folly and imperfection, I can easily
conceive; but this is not the case in question. It is here a comparison
of one man with all others of whom he has known or heard;--'ergo', a
matter of experience; and in this sense it is impossible, without loss
of memory and judgment on the one hand, or of veracity and simplicity on
the other. Besides, of what use is it? To draw off our conscience from
the relation between ourselves and the perfect ideal appointed for our
imitation, to the vain comparison of one individual self with other men!
Will their sins lessen mine, though they were greater? Does not every
man stand or fall to his own Maker according to his own being?
Ib. p. 45.
I see not what one thing there is of so many as are to be found in the
whole world, wherein there is need of a greater courage than to treat
of committing treason against a king, and to know that he knows it
well, and yet never to go out of his presence. For howsoever it be
very true that we are always in the presence of God; yet methinks that
they who converse with him in prayer are in his presence after a more
particular manner; for they are seeing then that he sees them; whereas
others may, perhaps, remain some days in his presence, yet without
remembering that he looks upon them.
A very pretty and sweet remark: truth in new feminine beauty!
'In fine'.
How incomparably educated was Teresa for a mystic saint, a mother of
transports and fusions of spirit!
1. A woman;
2. Of rank, and reared delicately;
3. A Spanish lady;
4. With very pious parents and sisters;
5. Accustomed in early childhood to read "with most believing heart" all
the legends of saints, martyrs, Spanish martyrs, who fought against the
Moors;
6. In the habit of privately (without the knowledge of the superstitious
Father) reading books of chivalry to her mother, and then all night to
herself.
7. Then her Spanish sweet-hearting, doubtless in the true Oroondates
style--and with perfect innocence, as far as appears; and this giving of
audience to a dying swain through a grated window, on having received a
lover's messages of flames and despair, with her aversion at fifteen or
sixteen years of a
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