erman schools in Turkey for years, can only pass judgment
that of all our pupils the pure Turks are the most unwilling and the
least talented. When for once in a way a Turk does achieve something,
one can be sure in nine cases out of ten that one is dealing with a
Circassian, an Albanian, or a Turk with Bulgarian blood in his veins.
From my personal experience I can only prophesy that the Turks proper
will never achieve anything in trade, industry, or science.

"We are told now in the German Press about the Turks' hunger for
education, and of how they are thronging eagerly to learn German. There
is even a report of language courses for adults which have been started
in Turkey. They have certainly been started, but with what result? One
reads of the language course at a technical school which began with
twelve Turkish teachers as pupils. Our informant forgets to add,
however, that after four lessons only six pupils presented themselves;
after five, five; after six, four; and after seven only three, so that
after eight lessons the course broke down, through the indolence of the
pupils, before it had properly commenced. If the pupils had been
Armenians they would have persevered till the end of the school year,
learnt industriously, and finished with a respectable mastery of the
German language."

From a German teacher who has worked in Turkey for three years this
verdict is crushing, and Tekin Alp himself virtually admits the charge.
"It is true," he writes, "that the Turkish character is usually lacking
in the qualities most essential to trade or economic undertakings, but
these may be acquired by a reasonable and methodical training and
organisation." The only "organisation" that seems to occur to him is the
Boycott, which has been popular with the Turks since the Revolution of
1908.

"The unaccommodating attitude of the Greek Government was sufficient
excuse," he remarks, in reference to the Boycott of 1912. "The real
motive, however, was the longing of the Turkish nation for independence
in their own country. The Boycott, which was at first directed solely
against the Greeks, was then extended to the Armenians and other
non-Mohammedan circles, and was carried out with undiminished energy.
This movement, which lasted in all its rigour for several months, caused
the ruin of hundreds of small Greek and Armenian tradesmen.... The
systematic and rigorous Boycott is now at an end, but the spirit it
created in the people