upon what a man has, all their care is to get money,
and hence arises the other cause for this art; for as this enjoyment is
excessive in its degree, they endeavour to procure means proportionate
to supply it; and if they cannot do this merely by the art of dealing in
money, they will endeavour to do it by other ways, and apply all their
powers to a purpose they were not by nature intended for. Thus, for
instance, courage was intended to inspire fortitude, not to get money
by; neither is this the end of the soldier's or the physician's art,
but victory and health. But such persons make everything subservient to
money-getting, as if this was the only end; and to the end everything
ought to refer.
We have now considered that art of money-getting which is not necessary,
and have seen in what manner we became in want of it; and also that
which is necessary, which is different from it; for that economy which
is natural, and whose object is to provide food, is not like this
unlimited in its extent, but has its bounds.
CHAPTER X
We have now determined what was before doubtful, whether or no the art
of getting money is his business who is at the head of a family or a
state, and though not strictly so, it is however very necessary; for
as a politician does not make men, but receiving them from the hand of
nature employs them to proper purposes; thus the earth, or the sea, or
something else ought to supply them with provisions, and this it is the
business of the master of the family to manage properly; for it is not
the weaver's business to make yarn, but to use it, and to distinguish
what is good and useful from what is bad and of no service; and indeed
some one may inquire why getting money should be a part of economy when
the art of healing is not, as it is as requisite that the family should
be in health as that they should eat, or have anything else which is
necessary; and as it is indeed in some particulars the business both of
the master of the family, and he to whom the government of the state
is entrusted, to see after the health of those under their care, but in
others not, but the physician's; so also as to money; in some respects
it is the business of the master of the family, in others not, but of
the servant; but as we have already said, it is chiefly nature's, for
it is her part to supply her offspring with food; for everything finds
nourishment left for it in what produced it; for which reason
the n
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