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le knot of Jain priests, silent but all-observant, gathered by the temple door. They knew, and Kim knew that they knew, how the old lama had met his disciple. Being courteous folk, they had not obtruded themselves overnight by presence, word, or gesture. Wherefore Kim repaid them as the sun rose. 'Thank the Gods of the Jains, brother,' he said, not knowing how those Gods were named. 'The fever is indeed broken.' 'Look! See!' The lama beamed in the background upon his hosts of three years. 'Was there ever such a chela? He follows our Lord the Healer.' Now the Jains officially recognize all the Gods of the Hindu creed, as well as the Lingam and the Snake. They wear the Brahminical thread; they adhere to every claim of Hindu caste-law. But, because they knew and loved the lama, because he was an old man, because he sought the Way, because he was their guest, and because he collogued long of nights with the head-priest--as free-thinking a metaphysician as ever split one hair into seventy--they murmured assent. 'Remember,'--Kim bent over the child--. 'this trouble may come again.' 'Not if thou hast the proper spell,' said the father. 'But in a little while we go away.' 'True,' said the lama to all the Jains. 'We go now together upon the Search whereof I have often spoken. I waited till my chela was ripe. Behold him! We go North. Never again shall I look upon this place of my rest, O people of good will.' 'But I am not a beggar.' The cultivator rose to his feet, clutching the child. 'Be still. Do not trouble the Holy One,' a priest cried. 'Go,' Kim whispered. 'Meet us again under the big railway bridge, and for the sake of all the Gods of our Punjab, bring food--curry, pulse, cakes fried in fat, and sweetmeats. Specially sweetmeats. Be swift!' The pallor of hunger suited Kim very well as he stood, tall and slim, in his sand-coloured, sweeping robes, one hand on his rosary and the other in the attitude of benediction, faithfully copied from the lama. An English observer might have said that he looked rather like the young saint of a stained-glass window, whereas he was but a growing lad faint with emptiness. Long and formal were the farewells, thrice ended and thrice renewed. The Seeker--he who had invited the lama to that haven from far-away Tibet, a silver-faced, hairless ascetic--took no part in it, but meditated, as always, alone among the images. The others were very human;
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