aint of the sort formulated by him as against the
Blacks has ever been put [149] forward by the thousands of Englishmen,
Scotchmen, Irishmen, and other Europeans who are permanent inhabitants,
proprietors, and tax-payers of these Colonies? The reason is that
Anglo-West Indianism, or rather Colonialism, is the creed of a few
residents sharply divisible into two classes in the West Indies.
Labouring conjointly under race-madness, the first believes that, as
being of the Anglo-Saxon race, they have a right to crow and dominate
in whatever land they chance to find themselves, though in their own
country they or their forefathers had had to be very dumb dogs indeed.
The Colonial Office has for a long time been responsible for the
presence in superior posts of highly salaried gentry of this category,
who have delighted in showing themselves off as the unquestionable
masters of those who supply them with the pay that gives them the
livelihood and position they so ungratefully requite. These fortunate
folk, Mr. Froude avers, are likely to leave our shores in a huff,
bearing off with them the civilizing influences which their presence so
surely guarantees. Go tell to the marines that the seed of Israel
flourishing in the borders of [150] Misraim will abandon their
flourishing district of Goshen through sensitiveness on account of the
idolatry of the devotees of Isis and Osiris!
The second and less placable class of "Englishmen in the West Indies,"
whose final departure our author would have us to believe would
complete the catastrophe to progress in the British Antilles, is very
impalpable indeed. We cannot feel them. We have failed to even see
them. True, Mr. Froude scouts on their behalf the bare notion of their
condescending to meet, on anything like equality, us, whom he and they
pretend (rather anachronistically, at least) to have been their former
slaves, or servants. But where, in the name of Heaven, where are these
sortis de la cuisse de Jupiter, Mr. Froude? If they are invisible,
mourning in impenetrable seclusion over the impossibility of having, as
their fathers had before them, the luxury of living at the Negroes'
expense, shall we Negroes who are in the sunshine of heaven, prepared
to work and win our way, be anywise troubled in our Jubilee by the
drivelling ineptitude which insanely reminds us of the miseries of
those who went before us? We have thus arrived at the cardinal, [151]
essential misrepresentatio
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