acher can
say or do, but to secure the right thing being said and done by the
pupil.
To recur once more to the same subject, the temptation of Christ. For a
very juvenile class, the questioning might proceed on this wise:
_T._ Where was Jesus led after his baptism?
_P._ He was led into the wilderness.
_T._ By whom was he led there?
_P._ He was led by the Spirit.
_T._ For what purpose was he led into the wilderness?
_P._ He was led into the wilderness to be tempted.
_T._ By whom was he to be tempted?
_P._ He was to be tempted by the devil.
_T._ What bodily want was made the means of his first temptation?
If the class is quite young, and this question seems too difficult, the
teacher, instead of asking it, or after asking it and not getting a
satisfactory answer, might say to his class, that Jesus was first
tempted through the sense of hunger. He was very hungry, and the devil
suggested to him an improper means of relieving himself from the
inconvenience. He might then go on with some such questions as these:
_T._ What circumstance is mentioned as showing how very hungry he must
have been?
_P._ He had fasted forty days and forty nights.
_T._ Mention any way in which _you_ might be tempted to sin, if you were
suffering from hunger?
The foregoing questions, it will be perceived, are very simple, being
suited to scholars just advanced beyond the infant class. Yet no one of
the questions, in its form, or terms, necessarily suggests the answer.
No one of them can be answered by a mere "yes" or "no." No scholar,
unacquainted with the subject, and with his book closed, can guess at
the answer from the way in which the question is put. Not a question has
been given, simple as they all are, which does not require some
preparation, and which does not, to some extent, give exercise to the
pupil's memory, his judgment, and his capacity for expression.
If the class is more advanced, the questions may be varied, so as to
task and exercise these faculties more seriously. For instance, the
teacher of a class somewhat older might be imagined to begin the
exercise thus:
_T._ After the baptism of Jesus, which closes the 3d chapter of Matthew,
we have an account of several temptations to which he was exposed. Now,
open your books at the 4th chapter, and see if you can find out how many
verses are occupied with the narrative of these temptations, and at what
verse each temptation begins.
The teacher t
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