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th her finger on a button and govern the whole combination as easily as a bench-manager governs a dog-show. It would be a grand thing to see, and I feel a kind of disappointment--but never mind, a religion is better and larger; and there is more to it. And I have not been steeping myself in Christian Science all these weeks without finding out that the one sensible thing to do with a disappointment is to put it out of your mind and think of something cheerfuler. We outsiders cannot conceive of Mrs. Eddy's Christian Science Religion as being a sudden and miraculous birth, but only as a growth from a seed planted by circumstances, and developed stage by stage by command and compulsion of the same force. What the stages were we cannot know, but are privileged to guess. She may have gotten the mental-healing idea from Quimby--it had been experimented with for ages, and was no one's special property. [For the present, for convenience' sake, let us proceed upon the hypothesis that that was all she got of him, and that she put up the rest of the assets herself. This will strain us, but let us try it.] In each and all its forms and under all its many names, mental healing had had limits, always, and they were rather narrow ones--Mrs. Eddy, let us imagine, removed the fence, abolished the frontiers. Not by expanding mental-healing, but by absorbing its small bulk into the vaster bulk of Christian Science--Divine Science, The Holy Ghost, the Comforter--which was a quite different and sublimer force, and one which had long lain dormant and unemployed. The Christian Scientist believes that the Spirit of God (life and love) pervades the universe like an atmosphere; that whoso will study Science and Health can get from it the secret of how to inhale that transforming air; that to breathe it is to be made new; that from the new man all sorrow, all care, all miseries of the mind vanish away, for that only peace, contentment and measureless joy can live in that divine fluid; that it purifies the body from disease, which is a vicious creation of the gross human mind, and cannot continue to exist in the presence of the Immortal Mind, the renewing Spirit of God. The Scientist finds this reasonable, natural, and not harder to believe than that the disease germ, a creature of darkness, perishes when exposed to the light of the great sun--a new revelation of profane science which no one doubts. He reminds us that the actinic ray, shini
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