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part. Caesar conquered Gaul, but the Roman mixture has not obliterated previous or subsequent additions. The Latin blood of France was thoroughly diluted by Visigoths, Burgundians, Franks, Vandals, Normans, and other peoples of Germanic stamp. When Gaul was partitioned into the Burgundian kingdom, Austrasia, and Neustria, there were already present the selective processes which, centuries later, shaped the French and the German souls. Neustria clung to Roman culture, whilst Austrasia nurtured the seeds of the specific _Kultur_ which attained its full bloom in the twentieth century. Through rivalry and war the two types persisted. Charlemagne crushed the rebellious Saxon spirit and conquered Bavaria. He unified the divergent tendencies, but only for a time. In 843 his empire was partitioned. France grew out of the western portion, Germany out of the eastern. Lotharingia or Lorraine was established as a middle kingdom. Did kind Fates design it as a guarantee of peace and stability? The Germans are apt to claim for themselves a pure and Valhallic origin, an exceptionally unmixed descent of the highest attributes. The primogenial origin may be hidden in obscurity, but the German people have absorbed Gauls, Serbs, Poles, Wends, and a medley of Slav and Celtic races which confound all claims to racial purity. Slavs settled in Teutonic countries and Teutons settled in Slavonic countries. The German colonists who invaded Russia at the invitation of Catherine II were imported to strengthen Russia, just as the Great Elector helped thousands of Huguenots fleeing from France to settle in Brandenburg, and gave them the rights of citizenship for the sake of the vitality which they would impart to his depopulated country. The belief in the unalloyed purity of races and the consequent battles for national exclusiveness seem to be founded on one of those gigantic illusions which hold humanity captive for centuries. Here, as elsewhere, knowledge will spell freedom. When we realize that here and now nations are in course of transformation, that the divisions of the past are not the divisions of to-day, and that we, despite conservatism and resistance, are made to serve as ingredients in some great mixture of to-morrow, momentous questions arise. Are nations made by war and conquest? Are peoples amalgamated by oppressive legislation? Do political alliances between States create international unities? Such alliances have not in the pa
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