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stines of all nations (there is a truly international bond between them) feel at the thought of a foreigner, though the shock of finding oneself amongst such peculiarities of clothes, or frisure, or table-manners may be almost unbearable. "Can you tell me," said a charming but agitated old lady from Bath one day, "of a hotel where there are no foreigners?" "I am afraid I cannot," I answered. "The hotel you have in mind would be full of foreigners in Switzerland, and you would but add to their number." Even the most cosmopolitan habitues of Nice, or Monte Carlo, or Homburg feel the mildly stimulating effect of being in the presence of foreigners. You are interested or disgusted, you are attracted or repelled; your curiosity is aroused; you guess, you weave romances, you make conscious use of the rich material for comparison which lies before you. In Europe, apparently, the nations meet but do not merge. America achieves the miracle. I remember one evening in New York. I had addressed a meeting of good Americans and was coming home in the train. I was tired and unobservant and kept my eyes closed. Suddenly a loud remark in Danish attracted my attention. I looked up at the row of humanity in the long carriage. Sitting opposite me, standing at my side, hanging by the straps, were the nations of the world. The racial types were there: Slavonic, Latin, Teutonic; the skull dolichocephalic and the skull brachycephalic rested side by side without any attempt at mutual evacuation. I could distinguish the faces of Frenchmen, Jews, Englishmen, Japanese, Germans, Poles, negroes, Italians. They did not study one another. They were journeying home from the day's work. A strange homogeneity brooded over the company. America had put her super-stamp on their brows. They were citizens of an all-human country. What, then, is this mysterious power which seems to master the Old World, whilst it is mastered by the New World? Nationality is clearly a mundane thing. It is not generally suggested that heaven is mapped out into national frontiers; the Christian religion and other faiths are bent on roping in all the nations. The missionaries who are sent out to Africa and China go with the conviction that there is room in heaven for the black and the yellow sinner. True, the black and the yellow man will first have to shed their somewhat irregular appearance and come forth white and radiant, but the belief in the possibility of such a feat is
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