e loss.
He therefore found employment for about six thousand weavers. But he was
not content with this. Whilst he gave the bread which perishes, he also
sought to minister to the souls of these weavers. To that end he sought
to set believers as overseers over this immense weaving concern, and not
only saw to it that the weavers were instructed in spiritual things, but
he himself also set the truth before them. Thus it went on for a good
while, till at last, on account of the loss of the chief part of his
property, he was obliged to think about giving it up. But by this time
this precious act of mercy had so commended itself to the government
that it was taken up by them and carried on till the times altered.
Baron von K. was, however, appointed director of the whole concern as
long as it existed.
This dear man of God was not content with this. He travelled through
many countries to visit the prisons, for the sake of improving the
temporal and spiritual condition of the prisoners, and among all the
other things which he sought to do for the Lord was this also in
particular: He assisted poor students whilst at the university of
Berlin, especially those who studied divinity, as it is called, in order
to get access to them, and to win them for the Lord. One day a most
talented young man, whose father lived at Breslau, where there is
likewise a university, heard of the aged baron's kindness to students,
and he therefore wrote to him, requesting him to assist him, as his own
father could not well afford to support him any longer, having other
children to provide for. A short time afterwards young T. received a
most kind reply from the baron, inviting him to come to Berlin; but,
before this letter arrived, the young student had heard that Baron von
K. was a pietist or mystic, as true believers are contemptuously called
in Germany; and as young T. was of a highly philosophical turn of mind,
reasoning about everything, questioning the truth of revelation, yea,
questioning, most sceptically, the existence of God, he much disliked
the prospect of going to the old baron. Still, he thought he could but
try, and if he did not like it, he was not bound to remain in connection
with him. He arrived in Berlin on a day when there was a great review of
the troops, and, being full of this, he began to speak about it to the
steward of the baron. The steward, however, being a believer, turned the
conversation, before the young student was aw
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