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, and possibly, in its origin, the same as the divine bull sent by Istar to attack Gilgames, and killed by Enki-du. It spread itself over a man, overpowering him upon his bed, and attacking his breast. The /edimmu/. This is generally, but wrongly, read /ekimmu/, and translated "the seizer," from /ekemu/, "to seize." In reality, however, it was an ordinary spirit, and the word is used for the wraiths of the departed. The "evil /edimmu/" was apparently regarded as attacking the middle part of a man. The /gallu/. As this word is borrowed from the Sumerian /galla/, which has a dialectic form, /mulla/, it is not improbable that it may be connected with the word /mula/, meaning "star," and suggesting something which is visible by the light it gives--possibly a will-o'-the-wisp,--though others are inclined to regard the word as being connected with /gala/, "great." In any case, its meaning seems to have become very similar to "evil spirit" or "devil" in general, and is an epithet applied by the Assyrian king Assur-bani-apli to Te-umman, the Elamite king against whom he fought. The /ilu limnu/, "evil god," was probably originally one of the deities of Tiawath's brood, upon whom Merodach's redemption had had no effect. The /rabisu/ is regarded as a spirit which lay in wait to pounce upon his prey. The /labartu/, in Sumerian /dimme/, was a female demon. There were seven evil spirits of this kind, who were apparently regarded as being daughters of Anu, the god of the heavens. The /labasu/, in Sumerian /dimmea/, was apparently a spirit which overthrew, that being the meaning of the root from which the word comes. The /ahhazu/, in Sumerian /dimme-kur/, was apparently so called as "the seizer," that being the meaning indicated by the root. The /lilu/, in Sumerian /lila/, is generally regarded as "the night-monster," the word being referred to the Semitic root /lil/ or /layl/, whence the Hebrew /layil/, Arabic /layl/, "night." Its origin, however, is Sumerian, from /lila/, regarded as meaning "mist." To the word /lilu/ the ancient Babylonians formed a feminine, /lilithu/, which entered the Hebrew language under the form of /lilith/, which was, according to the rabbins, a beautiful woman, who lay in wait for children by night. The /lilu/ had a companion who is called his handmaid or servant. The /namtaru/ was apparently the spirit of fate, and therefore of greater importance than those already mentioned. This bein
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