, and possibly, in its
origin, the same as the divine bull sent by Istar to attack Gilgames,
and killed by Enki-du. It spread itself over a man, overpowering him
upon his bed, and attacking his breast.
The /edimmu/. This is generally, but wrongly, read /ekimmu/, and
translated "the seizer," from /ekemu/, "to seize." In reality,
however, it was an ordinary spirit, and the word is used for the
wraiths of the departed. The "evil /edimmu/" was apparently regarded
as attacking the middle part of a man.
The /gallu/. As this word is borrowed from the Sumerian /galla/, which
has a dialectic form, /mulla/, it is not improbable that it may be
connected with the word /mula/, meaning "star," and suggesting
something which is visible by the light it gives--possibly a
will-o'-the-wisp,--though others are inclined to regard the word as being
connected with /gala/, "great." In any case, its meaning seems to have
become very similar to "evil spirit" or "devil" in general, and is an
epithet applied by the Assyrian king Assur-bani-apli to Te-umman, the
Elamite king against whom he fought.
The /ilu limnu/, "evil god," was probably originally one of the
deities of Tiawath's brood, upon whom Merodach's redemption had had no
effect.
The /rabisu/ is regarded as a spirit which lay in wait to pounce upon
his prey.
The /labartu/, in Sumerian /dimme/, was a female demon. There were
seven evil spirits of this kind, who were apparently regarded as being
daughters of Anu, the god of the heavens.
The /labasu/, in Sumerian /dimmea/, was apparently a spirit which
overthrew, that being the meaning of the root from which the word
comes.
The /ahhazu/, in Sumerian /dimme-kur/, was apparently so called as
"the seizer," that being the meaning indicated by the root.
The /lilu/, in Sumerian /lila/, is generally regarded as "the
night-monster," the word being referred to the Semitic root /lil/ or
/layl/, whence the Hebrew /layil/, Arabic /layl/, "night." Its origin,
however, is Sumerian, from /lila/, regarded as meaning "mist." To the
word /lilu/ the ancient Babylonians formed a feminine, /lilithu/,
which entered the Hebrew language under the form of /lilith/, which
was, according to the rabbins, a beautiful woman, who lay in wait for
children by night. The /lilu/ had a companion who is called his
handmaid or servant.
The /namtaru/ was apparently the spirit of fate, and therefore of
greater importance than those already mentioned. This bein
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