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d of its population was foreordained to be a magnet to the emancipated Christian nations of the Balkans. Of course the expansion of Greeks and Slavs meant the expulsion of Turks. Hence the Macedonian question was the quintessence of the Near Eastern Question. But apart altogether from the expansionist ambitions and the racial sympathies of their kindred in Bulgaria, Servia, and Greece, the population of Macedonia had the same right to emancipation from Turkish domination and oppression as their brethren in these neighboring states. The Moslems had forfeited their sovereign rights in Europe by their unutterable incapacity to govern their Christian subjects. Had the Treaty of Berlin sanctioned, instead of undoing, the Treaty of San Stefano, the whole of Macedonia would have come under Bulgarian sovereignty; and although Servia and especially Greece would have protested against the Bulgarian absorption of their Macedonian brethren (whom they had always hoped to bring under their own jurisdiction when the Turk was expelled) the result would certainly have been better for all the Christian inhabitants of Macedonia as well as for the Mohammedans (who number 800,000 persons or nearly one third of the entire population of Macedonia). As it was these, people were all doomed to a continuation of Turkish misgovernment, oppression, and slaughter. The Treaty of Berlin indeed provided for reforms, but the Porte through diplomacy and delay frustrated all the efforts of Europe to have them put into effect. For fifteen years the people waited for the fulfilment of the European promise of an amelioration of their condition, enduring meanwhile the scandalous misgovernment of Abdul Hamid II. But after 1893 revolutionary societies became active. The Internal Organization was a local body whose programme was "Macedonia for the Macedonians." But both in Bulgaria and in Greece there were organized societies which sent insurgent bands into Macedonia to maintain and assert their respective national interests. This was one of the causes of the war between Turkey and Greece in 1897, and the reverses of the Greeks in that war inured to the advantage of the Bulgarian propaganda in Macedonia. Servian bands soon after began to appear on the scene. These hostile activities in Macedonia naturally produced reprisals at the hands of the Turkish authorities. In one district alone 100 villages were burned, over 8,000 houses destroyed, and 60,000 peasants
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