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, and every popular illustration taken from nature, corresponds to the accuracy of scientific investigation, before we believe the Bible to be a revelation of our duty to God and man, yet it may be worth while to inquire, further, whether we really find upon its sacred pages such crude and egregious scientific errors as Infidels allege. We have seen in the last chapter, that they are not able to read even its first chapter without blundering. Indeed, they generally boast of their ignorance of its contents. It is a very good rule to take them at their word, and when they quote Scripture, to take it for granted _that they quote it wrong_, unless you know the contrary. The first thing for you to do when an Infidel tells you the Bible says so and so, is to get the Book, and see whether it does or not. You will generally find that he has either misquoted the words, or mistaken their meaning, from a neglect of the context; or perhaps has both misquoted and mistaken. Then, when you are satisfied of the correct meaning of the text, and he tells you that it is contrary to the discoveries of science, the next point is to ask him, _How do you know?_ You will find his knowledge of science and Scripture about equal. Both these tests should be applied to scientific objections to the Bible, as they are all composed of equal parts of biblical blunders, and philosophical fallacies. In the objection under consideration, for instance, both statements are wrong. The Bible does not represent the earth as the immovable center of the universe, or as immovable in space at all. It does not represent the sun and stars as revolving around it. Nor are the facts of astronomy more correctly stated. It is not the Bible, but our objector, that is a little behind the age in his knowledge of science. If we inquire for those texts of Scripture which represent the earth as the immovable center of the universe, we shall be referred to the figurative language of the Psalms, the book of Job, and other poetical parts of Scripture, which speak of the "foundations of the earth," "the earth being established," "abiding for ever," and the like, when the slightest attention to the language would show _that it is intended to be figurative_. The accumulation of metaphors and poetical images in some of these passages is beautiful and grand in the highest degree; but none, save the most stupid reader, would ever dream of interpreting them literally. Take, for insta
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