ristianity_
_______________|_______________
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_Orthodox_ _Judaeo-_ _Idolothytic_ _Paganism_
_Judaism_ _Christianity_ _Christianity_
_____|_______
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I. II. III. IV. V. VI. VII. VIII.
it is obvious that they form a gradational series from orthodox Judaism,
on the extreme left, to Paganism, whether philosophic or popular, on the
extreme right; and it will further be observed that, while Justin's
conception of Christianity is very broad, he rigorously excludes two
classes of persons who, in his time, called themselves Christians;
namely, those who insist on circumcision and other observances of the
Law on the part of Gentile converts: that is to say, the strict
Judaeo-Christians (II.): and, on the other hand, those who assert the
lawfulness of eating meat offered to idols--whether they are Gnostic or
not (VII.). These last I have called "idolothytic" Christians, because I
cannot devise a better name, not because it is strictly defensible
etymologically.
At the present moment, I do not suppose there is an English missionary
in any heathen land who would trouble himself whether the materials of
his dinner had been previously offered to idols or not. On the other
hand I suppose there is no Protestant sect within the pale of orthodoxy,
to say nothing of the Roman and Greek Churches, which would hesitate to
declare the practice of circumcision and the observance of the Jewish
Sabbath and dietary rules, shockingly heretical.
Modern Christianity has, in fact, not only shifted far to the right of
Justin's position, but it is of much narrower compass.
_Justin_
_____________|___________________
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_Judaeo-_ _Modern_ _Paganism_
_Christianity_ _Christianity_
_Judaism_ _____|______ _____|__________
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I. II. III. IV. V. VI. VII. VIII.
For, though it includes VII., and even, in saint and relic worship, cuts
a "monstrous cantle" out of paganism, it excludes, not only all
Judaeo-Christians, but all who doubt that such are heretics. Ever since
the thirteenth century, the Inquisition would have cheerfully burned,
and in Spain did abund
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