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ristianity_ _______________|_______________ | | _Orthodox_ _Judaeo-_ _Idolothytic_ _Paganism_ _Judaism_ _Christianity_ _Christianity_ _____|_______ | | I. II. III. IV. V. VI. VII. VIII. it is obvious that they form a gradational series from orthodox Judaism, on the extreme left, to Paganism, whether philosophic or popular, on the extreme right; and it will further be observed that, while Justin's conception of Christianity is very broad, he rigorously excludes two classes of persons who, in his time, called themselves Christians; namely, those who insist on circumcision and other observances of the Law on the part of Gentile converts: that is to say, the strict Judaeo-Christians (II.): and, on the other hand, those who assert the lawfulness of eating meat offered to idols--whether they are Gnostic or not (VII.). These last I have called "idolothytic" Christians, because I cannot devise a better name, not because it is strictly defensible etymologically. At the present moment, I do not suppose there is an English missionary in any heathen land who would trouble himself whether the materials of his dinner had been previously offered to idols or not. On the other hand I suppose there is no Protestant sect within the pale of orthodoxy, to say nothing of the Roman and Greek Churches, which would hesitate to declare the practice of circumcision and the observance of the Jewish Sabbath and dietary rules, shockingly heretical. Modern Christianity has, in fact, not only shifted far to the right of Justin's position, but it is of much narrower compass. _Justin_ _____________|___________________ | | _Judaeo-_ _Modern_ _Paganism_ _Christianity_ _Christianity_ _Judaism_ _____|______ _____|__________ | | | | I. II. III. IV. V. VI. VII. VIII. For, though it includes VII., and even, in saint and relic worship, cuts a "monstrous cantle" out of paganism, it excludes, not only all Judaeo-Christians, but all who doubt that such are heretics. Ever since the thirteenth century, the Inquisition would have cheerfully burned, and in Spain did abund
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