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that, on the fifth day, aquatic animals originated within the waters; that, on the sixth day, the earth gave rise to our four-footed terrestrial creatures, and to all varieties of terrestrial animals except birds, which had appeared on the preceding day; and, finally, that man appeared upon the earth, and the emergence of the universe from chaos was finished. Milton tells us, without the least ambiguity, what a spectator of these marvellous occurrences would have witnessed. I doubt not that his poem is familiar to all of you, but I should like to recall one passage to your minds, in order that I may be justified in what I have said regarding the perfectly concrete, definite, picture of the origin of the animal world which Milton draws. He says:-- "The sixth, and of creation last, arose With evening harps and matin, when God said, 'Let the earth bring forth soul living in her kind, Cattle and creeping things, and beast of the earth, Each in their kind!' The earth obeyed, and, straight Opening her fertile womb, teemed at a birth Innumerous living creatures, perfect forms, Limbed and full-grown. Out of the ground uprose, As from his lair, the wild beast, where he wons In forest wild, in thicket, brake, or den; Among the trees in pairs they rose, they walked; The cattle in the fields and meadows green; Those rare and solitary; these in flocks Pasturing at once, and in broad herds upsprung. The grassy clods now calved; now half appears The tawny lion, pawing to get free His hinder parts--then springs, as broke from bonds, And rampant shakes his brinded mane; the ounce, The libbard, and the tiger, as the mole Rising, the crumbled earth above them threw In hillocks; the swift stag from underground Bore up his branching head; scarce from his mould Behemoth, biggest born of earth, upheaved His vastness; fleeced the flocks and bleating rose As plants; ambiguous between sea and land, The river-horse and scaly crocodile. At once came forth whatever creeps the ground, Insect or worm. There is no doubt as to the meaning of this statement, nor as to what a man of Milton's genius expected would have been actually visible to an eye-witness of this mode of origination of living things. The third hypothesis, or the hypothesis of evolution, supposes that, at any comparatively late period of past time, our imaginary sp
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