as long or as short as convenience requires. We are also to understand
that it is consistent with the original text to believe that the most
complex plants and animals may have been evolved by natural processes,
lasting for millions of years, out of structureless rudiments. A person
who is not a Hebrew scholar can only stand aside and admire the
marvellous flexibility of a language which admits of such diverse
interpretations. But assuredly, in the face of such contradictions of
authority upon matters respecting which he is incompetent to form any
judgment, he will abstain, as I do, from giving any opinion.

In the third place, I have carefully abstained from speaking of this as
the Mosaic doctrine, because we are now assured upon the authority of
the highest critics, and even of dignitaries of the Church, that there
is no evidence that Moses wrote the Book of Genesis, or knew anything
about it. You will understand that I give no judgment--it would be an
impertinence upon my part to volunteer even a suggestion--upon such a
subject. But, that being the state of opinion among the scholars and the
clergy, it is well for the unlearned in Hebrew lore, and for the laity,
to avoid entangling themselves in such a vexed question. Happily, Milton
leaves us no excuse for doubting what he means, and I shall therefore be
safe in speaking of the opinion in question as the Miltonic hypothesis.

Now we have to test that hypothesis. For my part, I have no prejudice
one way or the other. If there is evidence in favour of this view, I am
burdened by no theoretical difficulties in the way of accepting it; but
there must be evidence. Scientific men get an awkward habit--no, I won't
call it that, for it is a valuable habit--of believing nothing unless
there is evidence for it; and they have a way of looking upon belief
which is not based upon evidence, not only as illogical, but as immoral.
We will, if you please, test this view by the circumstantial evidence
alone; for, from what I have said, you will understand that I do not
propose to discuss the question of what testimonial evidence is to be
adduced in favour of it. If those whose business it is to judge are not
at one as to the authenticity of the only evidence of that kind which is
offered, nor as to the facts to which it bears witness, the discussion
of such evidence is superfluous.

But I may be permitted to regret this necessity of rejecting the
testimonial evidence the less, beca