indu rather than to Mahomedan sentiment.
For the Mahomedan has always been a believer in personal rule, and one
of the objects of the reforms scheme was to diminish to some extent that
element in the Indian Administration. Moreover, when it was first
outlined by the Secretary of State, the scheme contained provisions
which seemed to the Mahomedans to be at variance both with principles of
fair and equal treatment for all races and creeds and classes upon which
British rule had hitherto been based, and with the specific pledges
given by the Viceroy to the Mahomedan deputation that waited upon him
four years ago at Simla when the reforms were first contemplated. The
new representation in the enlarged Indian Councils was based
proportionally upon a rough estimate of the populations of India which
credited the Hindus with millions that are either altogether outside the
pale of Hinduism or belong to those castes which the majority of
educated Hindus of the higher castes still regard as "untouchable." The
effect would have been to give the Hindus what the Mahomedans regarded
as an unfairly excessive representation. Happily, though, the question
trembled for a long time in the balance, Lord Morley listened to the
remonstrances of the Mahomedans, and in its final shape the Indian
Councils Act made very adequate provision for the representation of
Mahomedan interests. But the Mahomedans saw in the angry disappointment
of the Hindu politicians when the scheme was thus modified ample
justification for the fears they had entertained. Even as it is--and the
Mahomedans recognize both the many good points of the scheme and Lord
Morley's desire to deal fairly with them--these new reforms may well
seem to the Mahomedans to have enured mainly to the benefit of the
Hindus. The Mahomedans appreciate as warmly as the Hindus the
appointment of an Indian member to the Viceroy's Executive Council, and
if the first Indian member was to be a Hindu they admit that Mr. Sinha
had exceptional qualifications for the high post to which he was called.
The Indian members added under the now Act to the Executive Councils of
Bombay and Madras are also both Hindus, and another Hindu will almost
certainly be nominated in like manner to the Executive Council of
Bengal. None of these appointments may be open to objection, but the
fact nevertheless remains that it is the Hindus and not the Mahomedans
who will have had the immediate benefit of this new departure