FREE BOOKS

Author's List




PREV.   NEXT  
|<   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146  
147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   >>  
On the eve of sacred festivals, the young people were accustomed to assemble, sometimes before the church door, sometimes in the choir or nave of the church, and dance and sing hymns in honor of the saint whose festival it was. Easter Sunday, especially, was so celebrated; and rituals of a comparatively modern date contain the order in which it is appointed that the dances are to be performed, and the words of the hymns to the music of which the youthful devotees flung up their pious heels But I digress. In Plato's time the Greeks held that dancing awakened and preserved in the soul--as I do not doubt that it does--the sentiment of harmony and proportion; and in accordance with this idea Simonides, with a happy knack at epigram, defined dances as "poems in dumb show." In his _Republic_ Plato classifies the Grecian dances as domestic, designed for relaxation and amusement, military, to promote strength and activity in battle; and religious, to accompany the sacred songs at pious festivals. To the last class belongs the dance which Theseus is said to have instituted on his return from Crete, after having abated the Minotaur nuisance. At the head of a noble band of youth, this public spirited reformer of abuses himself executed his dance. Theseus as a dancing-master does not much fire the imagination, it is true, but the incident has its value and purpose in this dissertation. Theseus called his dance _Geranos_, or the "Crane," because its figures resembled those described by that fowl aflight; and Plutarch fancied he discovered in it a meaning which one does not so readily discover in Plutarch's explanation. It is certain that, in the time of Anacreon[A], the Greeks loved the dance. That poet, with frequent repetition, felicitates himself that age has not deprived him of his skill in it. In Ode LIII, he declares that in the dance he renews his youth When I behold the festive train Of dancing youth, I'm young again And let me, while the wild and young Trip the mazy dance along Fling my heap of years away And be as wild, as young as they --_Moore_ [Footnote A: It may be noted here that the popular conception of this poet as a frivolous sensualist is unsustained by evidence and repudiated by all having knowledge of the matter. Although love and wine were his constant themes, there is good ground for the belief that he wrote of them with greater _ab
PREV.   NEXT  
|<   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146  
147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   >>  



Top keywords:

Theseus

 

dances

 

dancing

 

Greeks

 

church

 

Plutarch

 

sacred

 

festivals

 

meaning

 

readily


discovered

 

repudiated

 

fancied

 

discover

 

evidence

 

sensualist

 

frequent

 

repetition

 
aflight
 

Anacreon


unsustained

 
explanation
 

purpose

 

incident

 

imagination

 

matter

 

dissertation

 

called

 

resembled

 
felicitates

greater
 

figures

 

knowledge

 

Geranos

 
themes
 
constant
 
Footnote
 

ground

 
popular
 

frivolous


declares

 

renews

 

deprived

 

behold

 

belief

 

conception

 

Although

 

festive

 

instituted

 

devotees