y heart."
"True," he replied; "like those to Moses known,
Thine also are engraven upon stone."

Love is a distracted attention: from contemplation of one's self one
turns to consider one's dream.

"Halt!--who goes there?"

"Death."

"Advance, Death, and give the countersign."

"How needless! I care not to enter thy camp to-night. Thou shalt enter
mine."

"What! I a deserter?"

"Nay, a great soldier. Thou shalt overcome all the enemies of mankind."

"Who are they?"

"Life and the Fear of Death."

The palmist looks at the wrinkles made by closing the hand and says they
signify character. The philosopher reads character by what the hand most
loves to close upon.

Ah, woe is his, with length of living cursed,
Who, nearing second childhood, had no first.
Behind, no glimmer, and before no ray--
A night at either end of his dark day.

A noble enthusiasm in praise of Woman is not incompatible with a
spirited zeal in defamation of women.

The money-getter who pleads his love of work has a lame defense, for
love of work at money-getting is a lower taste than love of money.

He who thinks that praise of mediocrity atones for disparagement of
genius is like one who should plead robbery in excuse of theft.

The most disagreeable form of masculine hypocrisy is that which finds
expression in pretended remorse for impossible gallantries.

Any one can say that which is new; any one that which is true. For that
which is both new and true we must go duly accredited to the gods and
await their pleasure.

The test of truth is Reason, not Faith; for to the court of Reason must
be submitted even the claims of Faith.

"Whither goest thou?" said the angel.

"I know not."

"And whence hast thou come?"

"I know not."

"But who art thou?"

"I know not."

"Then thou art Man. See that thou turn not back, but pass on to the
place whence thou hast come."

If Expediency and Righteousness are not father and son they are the most
harmonious brothers that ever were seen.

Train the head, and the heart will take care of itself; a rascal is one
who knows not how to think.

Do you to others as you would
That others do to you;
But see that you no service good
Would have from others that they could
Not rightly do.

Taunts are allowable in the case of an obstinate husband: balky horses
may best be made to go by having their ears bitten.

Adam probably regarded