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. New York was New York even in the days of Burr and Hamilton. As mistress of Richmond Hill, Theodosia entertained distinguished company. Hamilton was her father's occasional guest. Burr preferred the society of educated Frenchmen and Frenchwomen to any other, and he entertained many distinguished exiles of the French Revolution. Talleyrand, Volney, Jerome Bonaparte, and Louis Philippe were among his guests. Colonel Stone mentions, in his Life of Brant, that Theodosia, in her fourteenth year, in the absence of her father, gave a dinner to that chieftain of the forest, which was attended by the Bishop of New York, Dr. Hosack, Volney, and several other guests of distinction, who greatly enjoyed the occasion. Burr was gratified to hear with how much grace and good-nature his daughter acquitted herself in the entertainment of her company. The chief himself was exceedingly delighted, and spoke of the dinner with great animation many years after. We have one pleasant glimpse of Theodosia in these happy years, in a trifling anecdote preserved by the biographer of Edward Livingston, during whose mayoralty the present City Hall was begun. The mayor had the pleasure, one bright day, of escorting the young lady on board a French frigate lying in the harbor. "You must bring none of your sparks on board, Theodosia," exclaimed the pun-loving magistrate; "for they have a magazine here, and we shall all be blown up." Oblivion here drops the curtain upon the gay party and the brilliant scene. A suitor appeared for the hand of this fair and accomplished girl. It was Joseph Alston of South Carolina, a gentleman of twenty-two, possessor of large estates in rice plantations and slaves, and a man of much spirit and talent. He valued his estates at two hundred thousand pounds sterling. Their courtship was not a long one; for though she, as became her sex, checked the impetuosity of his advances and argued for delay, she was easily convinced by the reasons which he adduced for haste. She reminded him that Aristotle was of opinion that a man should not marry till he was thirty-six. "A fig for Aristotle," he replied; "let us regard the _ipse dixit_ of no man. It is only want of fortune or want of discretion," he continued, "that could justify such a postponement of married joys. But suppose," he added, "(_merely for instance_,) a young man nearly two-and-twenty, already of the _greatest_ discretion, with an ample fortune,
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