Dexter mansion. The slaves would arise
early each morning, being awakened by a "driver" who was a white man,
and by "sun-up" would be at their respective tasks in the fields. All
day they worked, stopping at noon to get a bite to eat, which they
carried on the fields from their cabins.
At "sun-down" they would quit work and return to their cabins, prepare
their meals and gossip from cabin to cabin. Finally retiring to await
the dawn of a new day which signalled a return to their routine duties.
At Sundays they would gather at a poorly constructed frame building
which was known as the "Meeting House," In this building they would give
praise and thanks to their God. The rest of the day was spent in
relaxation as this was the only day of the week in which they were not
forced to work.
Claude Augusta worked in the fields, his mother and sister worked in the
Dexter mansion. Their duties were general house work, cooking and
sewing. His Mother was very rebellious toward her duties and constantly
harrassed the "Missus" about letting her work in the fields with her
husband until finally she was permitted to make the change from the
house to the fields to be near her man.
The "missus" taught Claude's sister to sew and to the present day most
of her female descendants have some ability in dress making.
The mansion was furnished with the latest furniture of the tine, but the
slave quarters had only the cheapest and barest necessities. His mother
had no stove but cooked in the fire place using a skillet and spider
(skillet, a small metal vessel with handle used for cooking; spider, a
kind of frying pan, Winston's Simplified Dictionary, 1924). The cooking
was not done directly on the coals in the fire place but placed on the
hearth and hot coals pulled around them, more coals being pulled about
until the food was cooked as desired. Corn bread, beans, sweet potatoes
(Irish potatoes being unknown) and collard greens were the principal
foods eaten. Corn bread was made as it is today, only cooked
differently. The corn meal after being mixed was wrapped in tannion
leaves (elephant ears) and placed in hot coals. The leaves would parch
to a crisp and when the bread was removed it was a beautiful brown and
unburned. Sweet potatoes were roasted in the hot coals. Corn was often
roasted in the shucks. There was a substitute for coffee that afforded a
striking similarity in taste. The husks of the grains of corn were
parched, hot water w
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