hidden in invisible vaults, but were sedulously spread abroad in the
most conspicuous places, and by the sides of the public ways." Hence
we may add, the "_Siste Viator_" (traveller, stop!) so common upon
tombs to this day. But why are not tombs placed by the roadside in our
times? "It would seem," says the writer just quoted, "as if these
mementos of mortality were not so painful or so saddening to Pagans as
to Christians; and, that death, when believed to be final dissolution,
was not so awful or revolting as when known to be the passage to
immortality. I pretend not to explain the paradox, I only state it;
and, certain it is, that every image connected with human dissolution,
seems now more fearful to the imagination, and is far more sedulously
shunned, than it ever was in times when the light of Christianity had
not dawned upon the world."[13]

[13] Rome in the Nineteenth Century, vol. ii. letter 36.

The _high-ways_ do not, however, appear to have been the earliest
sites of tombs. According to Fosbroke, "the veneration with which the
ancients viewed their places of sepulture, seems to have formed the
foundation upon which they raised their boundless mythology; and, as
is supposed, with some probability, introduced the belief in national
and tutelary gods, as well as the practice of worshipping them through
the medium of statues; for the places where their heroes were
interred, when ascertained, were held especially sacred, and
frequently a temple erected over their body, hallowed the spot. It was
thus that the bodies of their fathers, _buried at the entrance of the
house_, consecrated the vestibule to their memory, and gave birth to a
host of local deities, who were supposed to hold that part of the
dwelling under their peculiar protection. Removed from the
dwelling-houses to the highways, the tombs of the departed were still
viewed as objects of the highest veneration."[14]

[14] Encyclopaedia of Antiquities, p. 64.

Our readers may remember that the ancient Romans never permitted the
dead to be buried within the city,[15] a practice well worthy the
imitation of its modern inhabitants. One of the Laws of the Twelve
Tables was

Hominem mortuum in urbe ne sepelito, neve urito,

(neither bury nor burn a dead body in the city.) But this law must be
understood with this limitation, that the Senate occasionally granted
exemption from it, to distinguished individuals, though so rarely,
that a tomb wi