rged philanthropy;
they go for present as well as future good. They labor for all now
living, as well as hereafter to live. They teach hope to all-despair to
none. As applying to their cause, they deny the doctrine of
unpardonable sin; as in Christianity it is taught, so in this they
teach--"While--While the lamp holds out to burn, The vilest sinner may
return." And, what is a matter of more profound congratulation, they, by
experiment upon experiment and example upon example, prove the maxim
to be no less true in the one case than in the other. On every hand we
behold those who but yesterday were the chief of sinners, now the chief
apostles of the cause. Drunken devils are cast out by ones, by sevens,
by legions; and their unfortunate victims, like the poor possessed who
were redeemed from their long and lonely wanderings in the tombs, are
publishing to the ends of the earth how great things have been done for
them.

To these new champions and this new system of tactics our late
success is mainly owing, and to them we must mainly look for the final
consummation. The ball is now rolling gloriously on, and none are so
able as they to increase its speed and its bulk, to add to its momentum
and its magnitude--even though unlearned in letters, for this task none
are so well educated. To fit them for this work they have been taught in
the true school. They have been in that gulf from which they would teach
others the means of escape. They have passed that prison wall which
others have long declared impassable; and who that has not shall dare to
weigh opinions with them as to the mode of passing?

But if it be true, as I have insisted, that those who have suffered by
intemperance personally, and have reformed, are the most powerful and
efficient instruments to push the reformation to ultimate success, it
does not follow that those who have not suffered have no part left them
to perform. Whether or not the world would be vastly benefited by a
total and final banishment from it of all intoxicating drinks seems
to me not now an open question. Three fourths of mankind confess the
affirmative with their tongues, and, I believe, all the rest acknowledge
it in their hearts.

Ought any, then, to refuse their aid in doing what good the good of the
whole demands? Shall he who cannot do much be for that reason excused
if he do nothing? "But," says one, "what good can I do by signing the
pledge? I never drank, even without signing." T