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e ladies. Sarah Le Baron was not sixteen years of age when she married William Hazen. Hannah Peabody had not passed her seventeenth birthday when she married James Simonds. Elizabeth Peabody was about seventeen when she married James White and her sister Hephzibeth somewhat younger when she married Jonathan Leavitt. In most cases the families were large and the "olive branches" doubtless furnished sufficient occupation for the mothers to keep them from feeling the loneliness of their situation. James Simonds had fourteen children. James White and Jonathan Leavitt had good sized families, but the Hazens undeniably carried off the palm. Dr. Slafter in his genealogy of the Hazen family says that William Hazen had sixteen children; possibly he may have omitted some who died in infancy for Judge Edward Winslow writes on Jan'y 17th, 1793, to a friend at Halifax, "My two annual comforts, a child and a fit of the gout, return invariably. They came together this heat and, as Forrest used to say, made me as happy as if the Devil had me. The boy is a fine fellow--of course--and makes up the number nine now living. My old friend Mrs. Hazen about the same time produced her nineteenth!"[89] [89] The following inscription on the monument of Mrs. Sarah Hazen was written by her grandson, the late Chief Justice Chipman: Sacred to the Memory of MRS. SARAH HAZEN, Widow of the Honorable William Hazen, Esquire; who was born in the Province of Massachusetts-Bay on the 22d February, 1749; and died in the City of St. John on the 3rd April, 1823. Exemplary for Christian piety and benevolence and the exercise of every female virtue. She bears to her Grave the fond recollections of a numerous host of Descendants and the esteem and respect of the community. While the presence of young children in their homes may have served to enliven the situation of Saint John's pioneer settlers it added greatly to their anxiety and distress in the ensuing war period. More than this the absence of church and school privileges was becoming a matter of serious consequence to the little community at Portland Point and their friends across the harbor. We shall in the next chapter say something of the religious teachers who endeavored to promote the spiritual welfare of the inhabitants upon the St. John river at this period. CHAPTER X
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