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dignity. "This he did," says Fuller, "to qualify the infamy of Garnet's death, and that the perfume of this new title might outscent the stench of his treason." The Romanists of that day made the most of this miracle. In a work published soon after, entitled, _The True Christian Catholic_, it is boldly asserted that the sight of Garnet's straw caused at least five hundred persons to embrace the Roman Catholic faith. The miracle was published in all the Romanist states; but in England, it was said, that the man who had been educated at Rome, and commissioned to enter into a conspiracy against his native country, deserved to be pictured in blood. It appears from Osborne, a contemporary writer, that more than one likeness was pretended. From his statement it seems, that it was circulated, that all the husks in the ears on the straws bore similar impressions of Garnet's features. Osborne says, that he had had some of these straws in his hand; but that he could discover no resemblance to a human face; "yet," says he, "these no doubt are sold and pass at this day for relics, as I know they did twenty years after, and he for a holy saint[23]." [Footnote 23: OSBORNE'S _Works_, p. 436.] Many false reports were circulated on the Continent respecting his death. It was said that he evinced much readiness to die, whereas he manifested great fear. It was also reported that the people interposed and prevented the executioner from quartering him while he was alive, but this favour was granted by the command of the king; that the crowd nearly destroyed the hangman, whereas no violence of any sort was used; and that the people were perfectly silent when the head was held up on the scaffold, whereas that act was attended with loud acclamations. On the contrary, the people were with difficulty restrained from taking the law into their own hands, and inflicting summary punishment. The people also understood that Spain and the pope had been plotting with the traitors; and so high was their indignation, that it was necessary for the Spanish ambassador to apply to the government for a guard to protect him from the fury of the populace. These reports were intended to divert attention from his crime, and from the ignominy of his death. That Garnet was a traitor against his sovereign and his country, cannot be denied by any Romanists, without resorting to the usual arts and sophistry of the jesuits, who contrive to deny anything which
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