dignity. "This he did," says Fuller, "to
qualify the infamy of Garnet's death, and that the perfume of this new
title might outscent the stench of his treason."
The Romanists of that day made the most of this miracle. In a work
published soon after, entitled, _The True Christian Catholic_, it is
boldly asserted that the sight of Garnet's straw caused at least five
hundred persons to embrace the Roman Catholic faith. The miracle was
published in all the Romanist states; but in England, it was said, that
the man who had been educated at Rome, and commissioned to enter into a
conspiracy against his native country, deserved to be pictured in blood.
It appears from Osborne, a contemporary writer, that more than one
likeness was pretended. From his statement it seems, that it was
circulated, that all the husks in the ears on the straws bore similar
impressions of Garnet's features. Osborne says, that he had had some of
these straws in his hand; but that he could discover no resemblance to a
human face; "yet," says he, "these no doubt are sold and pass at this
day for relics, as I know they did twenty years after, and he for a holy
saint[23]."
[Footnote 23: OSBORNE'S _Works_, p. 436.]
Many false reports were circulated on the Continent respecting his
death. It was said that he evinced much readiness to die, whereas he
manifested great fear. It was also reported that the people interposed
and prevented the executioner from quartering him while he was alive,
but this favour was granted by the command of the king; that the crowd
nearly destroyed the hangman, whereas no violence of any sort was used;
and that the people were perfectly silent when the head was held up on
the scaffold, whereas that act was attended with loud acclamations. On
the contrary, the people were with difficulty restrained from taking the
law into their own hands, and inflicting summary punishment. The people
also understood that Spain and the pope had been plotting with the
traitors; and so high was their indignation, that it was necessary for
the Spanish ambassador to apply to the government for a guard to protect
him from the fury of the populace. These reports were intended to divert
attention from his crime, and from the ignominy of his death. That
Garnet was a traitor against his sovereign and his country, cannot be
denied by any Romanists, without resorting to the usual arts and
sophistry of the jesuits, who contrive to deny anything which
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