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erring to punishment by impaling. [27] Learned men. [28] i.e. God. [29] Koran V, v 70. [30] According to the Koran, Pharaoh claimed divinity. [31] Whinfield's Masnavi p. 248. CHAPTER IX HABIB AJAMI (D 773 AD) Habib Ajami was a rich usurer of Basra, and used to spend most of his time going about and collecting the money which was due to him. He used also to insist on being paid for the time so spent. One day he had gone to the house of one of his debtors, and when he had knocked at the door the debtor's wife said to him, "My husband is not at home." "If he is not," said Habib, "pay me for my lost time and I will go." "But I have nothing," replied the woman, "except a neck of mutton." She fetched it and gave it to him. Habib took it home to his wife, and told her to cook it. "But," said she, "we have no bread or wood." So Habib went off again, exacted his indemnity for lost time from another debtor, and bought wood and bread, which he took home. His wife set about cooking the food, when a dervish appeared at the door asking alms. "Go away," said Habib to him; "you won't become rich with what you get here." The dervish departed in silence. Habib's wife prepared to put the food on the plates, but when she looked into the cooking pot she saw a mass of blood. Filled with terror, she said to Habib, "Your harshness towards the dervish has brought this misfortune on us. All the food in the cooking pot has turned to blood." Habib, frightened himself, repented, and, as a pledge of the reality of his conversion, vowed to abandon the practice of usury. The following day was a Friday. Habib, having gone out, saw as he was walking along, children playing on the road. They no sooner saw him than they said to each other, "Here is the usurer coming; let us be off, lest the dust raised by his feet touch us and we become cursed like him." At these words Habib Ajami was profoundly stirred, and went off to consult Hasan Basri, whom he found in the act of preaching on the terrors of the judgment-day. Habib was so overcome with fear that he fainted. When he came to himself, he made public confession of his sins in the presence of Hasan Basri and the congregation. Then he left the mosque and returned home. One of his debtors, seeing him on the road, attempted to get out of his way, but Habib called after him and said, "Don't fly away; formerly you used to avoid me, but now it is I who seek to avoid yo
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