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ber, and in it we find the first mention of the Spanish names by which some of the Pueblos have since become known. From this report it is easy to follow the route taken by Castano and his followers, but the account is incomplete, terminating abruptly at Santo Domingo, whither Castano had been followed by Captain Juan de Morlete, who was sent after him by the governor of what is now Coahuila, without whose permission Castano had undertaken the journey. I have no knowledge as yet of any document giving an account of the return of the expedition. Seven years more elapsed ere the permanent occupancy of New Mexico was effected under the leadership of Juan de Onate. Thenceforward events in that province became the subject of uninterrupted documentary record. The very wise and detailed ordinances regulating the discovery and annexation to Spain of new territory, promulgated by Philip II, declared that every exploration or conquest (the term "conquest" was subsequently eliminated from Spanish official terminology and that of "pacification" substituted) should be recorded as a journal or diary. Royal decrees operated very slowly in distant colonies. Neither Chamuscado nor Espejo kept journals, but Castano de Sosa, and especially Onate, did. His _diario_ (which is accessible through its publication in the _Documentos del Archivo de Indias_, although there are traces of an earlier publication) was copied for printing by someone manifestly unacquainted with New Mexico or with its Indian nomenclature, hence its numerous names for sites and tribes are often very difficult to identify. But the document itself is a sober, matter-of-fact record of occurrences and geographical details, interspersed with observations of more or less ethnological value. As Onate followed the course of the Rio Grande upward from below El Paso del Norte, and afterward branched off to almost every sedentary settlement in New Mexico and Arizona, the comparison of his diary with previous reports (those of the Coronado expedition included) is highly valuable, indeed indispensable. The _diario_ forms the beginning of accurate knowledge of the region under consideration. Perhaps more important still are the Acts of Obedience and Homage (_Obediencia y Vasallaje_) executed at various villages during the course of the years 1598 and 1599. At first sight, and to one unacquainted with Pueblo idioms, they present an unintelligible list of partly recognizable names.
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