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e acknowledged place of prayer; to it the devout Jews went at the hour of prayer, if they were near; toward it they looked if they were distant. The appointment was a help to prayer in the preparatory dispensation: it would be a hindrance if it were maintained still. Not in that one place, but in all places, the true worshippers pray to the Father. "The one a Pharisee, and the other a publican." The two characters are represented in deep relief: there is no confusion, and no ambiguity. Each is exhibited in his own colour, and the two are sharply distinguished from each other. Nor are these two men in all their features diverse: there are points of likeness as well as of difference. It is as profitable to observe wherein they are like as wherein they are unlike. The distinction does not lie in that the one was good while the other was bad: both were evil, and perhaps it would be safe to say, both alike evil. In the end, the one was a sinner forgiven, and the other a sinner unforgiven; but at the beginning both and both equally were sinners. Their sins as to outward form were diverse; but in essential character the sinfulness was in both the same. The Pharisee said and did not; the publican neither said nor did. The Pharisee pretended to a righteousness which he did not possess; the publican neither professed righteousness nor possessed it. While one maintained the form of godliness, but denied its power, the other denied both the form and the power of godliness. At first there is nothing to determine our choice between the two men as to their state before God: the one was a hypocrite, and the other a worldling. Both alike need pardon, and to both alike pardon is offered in the Gospel. "The blood of Christ cleanseth us from all sin;" but no effort of our own will cleanse us from any. With the forgiveness that comes through Christ, the Pharisee would have been accepted; but wanting it, the publican would have been cast out. The hinge on which the essential distinction between these two men turned was not the different quantities of sin which they had severally committed, but the opposite grounds on which they severally placed their trust.[96] [96] There is a strong resemblance between this pair and the two sons who were severally asked by their father to work in his vineyard.--Parable X. Both go at the same time to the same place to pray, and both adopt in the main the same attitude in this exercise; they sto
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