iven the world lyric poetry, music, mythology, philosophy,
and these are still their souls' darlings. They entered the modern
world just as science began to marry with commerce and industry, and
so their unworn, fresh, and youthful intellectual vigor found
expression in industry. Renan writes that he owes his pleasure in
intellectual things to a long ancestry of non-thinkers, and he claims
to have inherited their stored-up mental forces. Germany is not unlike
that. Her recent industrial and intellectual activity may be the
release from bondage, of the centuries of stored-up intellectual
energy from the ''Woods of Germany.''
It is true that they are easily governed and amenable, but this is due
not wholly to the fact that they have been so long under the yoke of
rulers, or because they are of cow-like disposition, but because their
ideals are spiritual, not material. The American seeks wealth, the
Englishman power, the Frenchman notoriety, the German is satisfied
with peaceful enjoyment of music, poetry, art, and friendly and very
simple intercourse with his fellows.
Certainly I am not the man to say he is wrong, when I see how
spiritual things in my own country are cut out of the social body as
though they were annoying and dangerous appendices.
The German of this type looks down upon the spiritual and intellectual
development of other countries as far inferior to his own. Such an one
in talking to an Englishman feels that he is conversing with a
high-spirited, thoroughbred horse; to a Frenchman, as though he were a
cynical monkey; to an American, as though he were a bright youth of
sixteen.
The German considers his dealings with the intangible things of life
to be a higher form, indeed the highest form, of intellectual
employment. He is therefore racially, historically, and by temperament
jealous or contemptuous, according to his station in life, of the
cosmopolitan exchanger of the world, the Jew. He denies to him either
patriotism or originality, and looks upon him as merely a distributer,
whether in art, literature, or commerce, as an exchanger who amasses
wealth by taking toll of other men's labor, industry, and intellect.
It has not escaped the German of this temper, that the whirling gossip
and innuendoes that have lately annoyed the present party in power in
England, have had to do with three names: Isaacs, Samuels, and
Montagu, all Jews and members of the government.
German politics, German social li
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