cording to my present feeling I can assert or deny
nothing dogmatically regarding the things under investigation,"
and in saying this he expresses what appears to him in reference
to the things under discussion. He does not express himself
positively, but he states what he feels.

CHAPTER XXIV.

_The Formula "Every thing is Undetermined."_

The expression "Indetermination" furthermore shows a state 198
of mind in which we neither deny nor affirm positively anything
regarding things that are investigated in a dogmatic way, that
is the things that are unknown. When then the Sceptic says
"Every thing is undetermined," he uses "is undetermined," in the
sense of "it appears undetermined to him." The words "every
thing" do not mean all existences, but those that he has
examined of the unknown things that are investigated by the
Dogmatists. By "undetermined," he means that there is no
preference in the things that are placed in opposition to each
other, or that they simply conflict with each other in respect
to trustworthiness or untrustworthiness. And as the one who 199
says "I am walking" really means "It is I that am walking," so
he who says "Every thing is undetermined" means at the same
time, according to our teachings, "as far as I am concerned," or
"as it appears to me," as if he were saying "As far as I have
examined the things that are under investigation in a dogmatic
manner, it appears to me that no one of them excels the one
which conflicts with it in trustworthiness or
untrustworthiness."

CHAPTER XXV.

_The Formula "Every thing is Incomprehensible."_

We treat the formula "Every thing is incomprehensible" in 200
the same way. For "every thing" we interpret in the same way as
above, and we supply the words "to me" so that what we say is
this: "As far as I have inspected the unknown things which are
dogmatically examined, it appears to me that every thing is
incomprehensible." This is not, however, to affirm that the
things which are examined by the Dogmatists are of such a nature
as to be necessarily incomprehensible, but one expresses his own
feeling in saying "I see that I have not thus far comprehended
any of those things because of the equilibrium of the things
that are placed in opposition to each other." Whence it seems to
me that every thing that has been brought forward to dispute our
formulae has fallen wide of the mark.

CHAPTER XXVI.

_The Fo