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hole play. Millions of women are, like Solveig, capable of renouncing all for love, of surrendering self altogether; and, as I read Ibsen, it is precisely on this power of renunciation that he builds his hope of man's redemption. So that, unless I err greatly, the scene in _Peer Gynt_ which Mr. Archer calls a shirking of the ethical problem, is just the solution which Ibsen has been persistent in presenting to the world. Let it be understood, of course, that it is only your Solveigs and Mrs. Lindens who can thus save a brother's soul: women who have made their own way in the world, thinking for themselves, working for themselves, freed from the conventions which man would impose on them. I know Mr. Archer will not retort on me with Nora, who leaves her husband and children, and claims that her first duty is to herself. Nora is just the woman who cannot redeem a man. Her Doll's House training is the very opposite of Solveig's and Mrs. Linden's. She is a silly girl brought up amid conventions, and awakened, by one blow, to the responsibilities of life. That she should at once know the right course to take would be incredible in real life, and impossible in a play the action of which has been evolved as inevitably as real life. Many critics have supposed Ibsen to commend Nora's conduct in the last act of the play. He neither sanctions nor condemns. But he does contrast her in the play with Mrs. Linden, and I do not think that contrast can be too carefully studied. MR. SWINBURNE'S LATER MANNER May 5, 1894. Aloofness of Mr. Swinburne's Muse. There was a time--let us say, in the early seventies--when many young men tried to write like Mr. Swinburne. Remarkably small success waited on their efforts. Still their numbers and their youth and (for a while also) their persistency seemed to promise a new school of poesy, with Mr. Swinburne for its head and great exemplar: exemplar rather than head, for Mr. Swinburne's attitude amid all this devotion was rather that of the god than of the priest. He sang, and left the worshippers to work up their own enthusiasm. And to this attitude he has been constant. Unstinting, and occasionally unmeasured, in praise and dispraise of other men, he has allowed his own reputation the noble liberty to look after itself. Nothing, for instance, could have been finer than the careless, almost disdainful, dignity of his bearing in the months that followed Tennyson's death. The cats w
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