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of the tropical regions, wherein exist elephants in the present day. It is not, however, as an explanation of the existence of elephants in Siberia, that the idea of the intrinsic heat of the globe has entered for the first time into science. Some savans had adopted it before the discovery of those fossil animals. Thus, Descartes was of opinion that originally (I cite his own words,) _the earth did not differ from the sun in any other respect than in being smaller_. Upon this hypothesis, then, it ought to be considered as an extinct sun. Leibnitz conferred upon this hypothesis the honour of appropriating it to himself. He attempted to deduce from it the mode of formation of the different solid envelopes of which the earth consists. Buffon, also, imparted to it the weight of his eloquent authority. According to that great naturalist, the planets of our system are merely portions of the sun, which the shock of a comet had detached from it some tens of thousands of years ago. In support of this igneous origin of the earth, Mairan and Buffon cited already the high temperature of deep mines, and, among others, those of the mines of Giromagny. It appears evident that if the earth was formerly incandescent, we should not fail to meet in the interior strata, that is to say, in those which ought to have cooled last, traces of their primitive temperature. The observer who, upon penetrating into the interior of the earth, did not find an increasing heat, might then consider himself amply authorized to reject the hypothetical conceptions of Descartes, of Mairan, of Leibnitz, and of Buffon. But has the converse proposition the same certainty? Would not the torrents of heat, which the sun has continued incessantly to launch for so many ages, have diffused themselves into the mass of the earth, so as to produce there a temperature increasing with the depth? This a question of high importance. Certain easily satisfied minds conscientiously supposed that they had solved it, when they stated that the idea of a constant temperature was by far the _most natural_; but woe to the sciences if they thus included vague considerations which escape all criticism, among the motives for admitting and rejecting facts and theories! Fontenelle, Gentlemen, would have traced their horoscope in these words, so well adapted for humbling our pride, and the truth of which the history of discoveries reveals in a thousand places: "When a thing may be in
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