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a meaningless and mocking figure. But a mediator who was chiefly like ourselves would be a contradiction in terms! So we come back again to the old problem. Man needs some proof that he who knows that he is more than dust can meet with that other life from whose star his speck has been derived. Something has got to give him powerful reinforcement for this supreme effort of will, of faith. If only he could know that he and it ever have met in the fields of time and space, then he would be saved. For that would give him the will to believe; that would prove the ultimate; give him the blessed assurance which heals the wounds of the heart. Then he would have power to surrender. Then he would no longer fear the gulf, he would walk out onto it and know that as he walked he was with God. Some such reasoning as this ought to make clear the place that Jesus holds in Christian preaching and why we call Him Saviour and why salvation comes for us who are of His spiritual lineage, through Him. Of course it is true that Jesus shows to all discerning eyes what man may be. But that is not the chief secret of His power; that is not why churches are built to Him and His cross still fronts, defeated but unconquerable, our pagan world. Jesus was more-than-nature and more-than-human. It is this "other" quality, operative and objectified in His experience within our world, which gives Him the absoluteness which makes Him indispensable and precious. The mystery is deepest here. For here we transfer the antinomy from thought to conduct; from inner perception to one Being's actual experience. Here, in Him, we say we see it resolved into its higher synthesis in actual operation. Here, then, we can almost look into it. Yet when we do gaze, our eyes dazzle, our minds swerve, it is too much. It is not easy, indeed, at the present time it seems to be impossible to reconcile the Christ of history with the Christ of experience. Yet there would be neither right nor reason in saying that the former was more of a reality than the latter. And all the time the heart from which great thoughts arise, "the heart which has its reasons of which the mind knows nothing," says, Here in Him is the consummate quality, the absolute note of life. Here the impossible has been accomplished. Here the opposites meet and the contradictions blend. Here is something so incredible that it is true. Of course, Jesus is of us and He is ours. That is true and it is inexpr
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