ernment. The duchess
after some demur agreed to receive the petition. A body of confederates
under the leadership of Brederode and Lewis of Nassau marched to the
palace, where they were received by Margaret in person. The petitioners
asked the regent to send an envoy to Madrid to lay before the king the
state of feeling among his loyal subjects in the Netherlands, praying
him to withdraw the Inquisition and moderate the placards against
heresy, and meanwhile by her own authority to suspend them until the
king's answer had been received. The regent replied that she had no
power to suspend the Inquisition or the placards, but would undertake,
while awaiting the royal reply, to mitigate their operation.

On the last day of their stay at Brussels, April 8, the confederates
under the presidency of Brederode, to the number of about three hundred,
dined together at the Hotel Culemburg. In the course of the meal
Brederode drew the attention of the company now somewhat excited with
wine to a contemptuous phrase attributed by common report to Barlaymont.
Margaret was somewhat perturbed at the formidable numbers of the
deputation, as it entered the palace court, and it was said that
Barlaymont remarked that "these beggars" (_ces gueux_) need cause her no
fear. Brederode declared that he had no objection to the name and was
quite willing to be "a beggar" in the cause of his country and his king.
It was destined to be a name famous in history. Immediately loud cries
arose from the assembled guests, until the great hall echoed with the
shouts of _Vivent les Gueux_. From this date onwards the confederates
were known as "les gueux," and they adopted a coarse grey dress with the
symbols of beggarhood--the wallet and the bowl--worn as the _insignia_
of their league. It was the beginning of a popular movement, which made
rapid headway among all classes. A medal was likewise struck, which bore
on one side the head of the king, on the other two clasped hands with
the inscription--_Fideles au roy jusques a la besace_.

Thus was the opposition to the tyrannical measures of the government
organising itself in the spring of 1566. It is a great mistake to
suppose that the majority of those who signed "the Compromise" or
presented "the Request" were disloyal to their sovereign or converts to
the reformed faith. Among those who denounced the methods of the
Inquisition and of the Blood Placards were a large number, who without
ceasing to be Cathol